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βαπτιζω - BAPTIZÔ: STUDI KATA DARI PERJANJIAN BARU YUNANI


Sumber: The Complete Word Study Dictionary New Testament © 1992 AMG International, Inc.



"βαπτιζω – BAPTIZÔ", future " βαπτισω - BAPTISÔ", dari kata 'βαπτω BAPTÔ', mencelup. Membenamkan, mencelupkan, menenggelamkan untuk maksus religius, membanjiri, memenuhi, membaptiskan.


* Yohanes 1:25
LAI Terjemahan Baru, Mereka bertanya kepadanya, katanya: 'Mengapakah engkau 'membaptis', jikalau engkau bukan Mesias, bukan Elia, dan bukan nabi yang akan datang?
King James Version (KJV), And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
The Orthodox Jewish Brit Chadasha (ORTHJBC), And the Perushim asked Yochanan, 'If you are not the Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah?
Textus Receptus (TR), και ηρωτησαν αυτον και ειπον αυτω τι ουν βαπτιζεις ει συ ουκ ει ο χριστος ουτε ηλιας ουτε ο προφητης
Translit, KAI ÊRÔTÊSAN AUTON KAI EIPON AUTÔ TI OUN BAPTIZEIS EI SU OUK EI HO KHRISTOS OUTE HÊLIAS OUTE HO PROPHÊTÊS"



[1] Mencuci atau membersihkan dengan mencelup, ditunjuk baik dengan kata "βαπτιζω – BAPTIZÔ" atau "νιπτω – NIPTÔ".


* Markus 7:3
LAI TB, Sebab orang-orang Farisi seperti orang-orang Yahudi lainnya tidak makan kalau tidak 'melakukan pembasuhan tangan' lebih dulu, karena mereka berpegang pada adat istiadat nenek moyang mereka;
KJV, For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
ORTHJBC, For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim.
TR, οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων
Translit, HOI GAR PHARISAIOI KAI PANTES HOI IOUDAIOI EAN MÊ PUGMÊ 'NIPSÔNTAI' TAS KHEIRAS OUK ESTHIOUSIN KRATOUNTES TÊN PARADOSIN TÔN PRESBUTERÔN


Ayat di atas menulis "melakukan pembasuhan tangan", ' πυγμη νιψωνται τας χειρας - PUGMÊ NIPSÔNTAI TAS KHEIRAS', harfiah membasuh tangan hingga ke siku tangan, terjemahan dari kata "νιπτω – NIPTÔ", membasuh sebagian tubuh seperti muka, tangan, kaki, dan lain-lain.


* Markus 7:4
LAI TB, dan kalau pulang dari pasar mereka juga tidak makan kalau tidak lebih dahulu 'membersihkan dirinya'. Banyak warisan lain lagi yang mereka pegang, umpamanya hal 'mencuci' cawan, kendi dan perkakas-perkakas tembaga.
KJV, And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
ORTHJBC, And when they come from marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the 'tevilah' of cups and pitchers and copperpots.
TR, και απο αγορας εαν μη βαπτισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων και κλινων
Translit, KAI APO AGORAS EAN MÊ 'BAPTISÔNTAI' OUK ESTHIOUSIN KAI ALLA POLLA ESTIN HA PARELABON KRATEIN 'BAPTISMOUS' POTÊRIÔN KAI XESTÔN KAI KHALKIÔN KAI KLINÔN


Berbeda dengan Markus 7:3 sebelumnya, kata "membersihkan diri" dan "mencuci" menggunakan kata "βαπτιζω – BAPTIZÔ", mencelup. Ini menunjukkan bahwa mencuci tangan dilakukan dengan mencelupkannya ke dalam wadah berisi air.


* Lukas 11:38
LAI TB, Orang Farisi itu melihat hal itu dan ia heran, karena Yesus tidak mencuci tangan-Nya sebelum makan.
KJV, And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
ORTHJBC, And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.
TR, ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
Translit, HO DE PHARISAIOS IDÔN ETHAUMASEN HOTI OU PRÔTON EBAPTISTHÊ PRO TOU ARISTOU


Ungkapan "mencuci" tangan-Nya, "εβαπτισθη - EBAPTISTHÊ" merujuk kepada mencuci tangan sebelum makan dengan menggunakan kata "βαπτιζω – BAPTIZÔ", membaptis tangan.


* 2 Raja-raja 5:13
LAI TB, Tetapi pegawai-pegawainya datang mendekat serta berkata kepadanya: 'Bapak, seandainya nabi itu menyuruh perkara yang sukar kepadamu, bukankah bapak akan melakukannya? Apalagi sekarang, ia hanya berkata kepadamu: Mandilah dan engkau akan menjadi tahir.'
KJV, And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Masoretic Text (Hebrew), ויגשו עבדיו וידברו אליו ויאמרו אבי דבר גדול הנביא דבר אליך הלוא תעשה ואף כי אמר אליך רחץ וטהר׃
Translit, VAYIGESYÛ 'AVÂDÂV VAYDABERÛ 'ÊLÂV VAYO'MRÛ 'ÂVÎ DÂVÂR GÂDÔL HANÂVÎ' DIBER 'ÊLEYKHA HALÔ' TA'ASEH VE'AF KÎ 'ÂMAR 'ÊLEYKHA REKHATS ÛTEHÂR
[/color]Septuaginta – LXX, και ηγγισαν οι παιδες αυτου και ελαλησαν προς αυτον μεγαν λογον ελαλησεν ο προφητης προς σε ουχι ποιησεις και οτι ειπεν προς σε λουσαι και καθαρισθητι
Translit, KAI ÊGGISAN HOI PAIDES AUTOU KAI ELALÊSAN PROS AUTON MEGAN LOGON ELALÊSEN HO PROPHÊTÊS PROS SE OUKHI POIÊSEIS KAI HOTI EIPEN PROS SE LOUSAI KAI KATHARISTHÊTI


Di sini kita temukan kata 'λουω -LOUÔ' (Ibrani: " רחץ - RÂKHATS"), mandi bersiram, tetapi ternyata ayat berikutnya menulis "βαπτιζω – BAPTIZÔ" :


* 2 Raja-raja 5:14
LAI TB, Maka turunlah ia MEMBENAMKAN dirinya tujuh kali dalam sungai Yordan, sesuai dengan perkataan abdi Allah itu. Lalu pulihlah tubuhnya kembali seperti tubuh seorang anak dan ia menjadi tahir.
KJV, Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
Hebrew,
וירד ויטבל בירדן שבע פעמים כדבר איש האלהים וישב בשרו כבשר נער קטן ויטהר׃
Translit, VAYÊRED VAYITBOL BAYARDÊN SYEVA' PE'ÂMÎM KIDVAR 'ÎSY HÂ'ELOHÎM VAYÂSYÂV BESÂRO KIVSAR NA'AR QÂTON VAYITHÂR
Septuaginta – LXX, και κατεβη ναιμαν και εβαπτισατο εν τω ιορδανη επτακι κατα το ρημα ελισαιε και επεστρεψεν η σαρξ αυτου ως σαρξ παιδαριου μικρου και εκαθαρισθη
Translit, KAI KATEBÊ NAIMAN KAI EBAPTISATO EN TÔ IORDANÊ HEPTAKI KATA TO RHÊMA HELISAIE KAI EPESTREPSEN HÊ SARX AUTOU HÔS SARX PAIDARIOU MIKROU KAI EKATHARISTHÊ



Ayat sebelumnya menulis tentang "mandi" ('λουω -LOUÔ') namun rupanya Naaman "membenamkan dirinya" ('βαπτιζω – BAPTIZÔ').[/color]


* Imamat 11:25
LAI TB, dan setiap orang yang ada membawa dari bangkainya haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam—,
KJV, And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
Hebrew,
וכל הנשא מנבלתם יכבס בגדיו וטמא עד הערב׃
Translit, VEKHOL-HANOSÊ' MINIVLÂTÂM YEKHABÊS BEGÂDÂV VETÂMÊ' 'AD HÂ'ÂREV
Septuaginta – LXX, και πας ο αιρων των θνησιμαιων αυτων πλυνει τα ιματια και ακαθαρτος εσται εως εσπερας
Translit, KAI PAS HO AIRÔN TÔN THNÊSIMAIÔN AUTÔN PLUNEI TA HIMATIA KAI AKATHARTOS ESTAI HEÔS HESPERAS


Ayat di atas menggunakan kata "πλυνω – PLUNÔ" (Ibrani: " כבס - KÂBAS"), membersihkan, membilas, dan hanya digunakan untuk pakaian, jala, dan lain-lain, tidak pernah digunakan untuk manusia.


* Imamat 11:28
LAI TB, Dan siapa yang membawa bangkainya, haruslah mencuci pakaiannya dan ia menjadi najis sampai matahari terbenam. Haram semuanya itu bagimu.
KJV, And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
Hebrew,
והנשא את נבלתם יכבס בגדיו וטמא עד הערב טמאים המה לכם׃
Translit, VEHANOSÊ' 'ET-NIVLÂTÂM YEKHABÊS BEGÂDÂV VETÂMÊ' 'AD HÂ'ÂREV TEMÊ'ÎM HÊMÂH LÂKHEM
Septuaginta – LXX, και ο αιρων των θνησιμαιων αυτων πλυνει τα ιματια και ακαθαρτος εσται εως εσπερας ακαθαρτα ταυτα υμιν εστιν
Translit, KAI HO AIRÔN TÔN THNÊSIMAIÔN AUTÔN PLUNEI TA HIMATIA KAI AKATHARTOS ESTAI HEÔS HESPERAS AKATHARTA TAUTA HUMIN ESTIN


Ayat di atas menggunakan kata "πλυνω – PLUNÔ" (Ibrani: " כבס - KÂBAS"), membersihkan, membilas, dan hanya digunakan untuk pakaian, jala, dan lain-lain, tidak pernah digunakan untuk manusia.


* Imamat 11:40
LAI TB, Dan siapa yang makan dari bangkainya itu, haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam; demikian juga siapa yang membawa bangkainya haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam.
KJV, And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
Hebrew,
והאכל מנבלתה יכבס בגדיו וטמא עד הערב והנשא את נבלתה יכבס בגדיו וטמא עד הערב׃ Translit, VEHÂ'OKHÊL MINIVLÂTÂH YEKHABÊS BEGÂDÂV VETÂMÊ' 'AD HÂ'ÂREV VEHANOSÊ' 'ET-NIVLÂTÂH YEKHABÊS BEGÂDÂV VETÂMÊ' 'AD-HÂ'ÂREV
Septuaginta – LXX, και ο εσθιων απο των θνησιμαιων τουτων πλυνει τα ιματια και ακαθαρτος εσται εως εσπερας και ο αιρων απο θνησιμαιων αυτων πλυνει τα ιματια και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
Translit, KAI HO ESTHIÔN APO TÔN THNÊSIMAIÔN TOUTÔN PLUNEI TA HIMATIA KAI AKATHARTOS ESTAI HEÔS HESPERAS KAI HO AIRÔN APO THNÊSIMAIÔN AUTÔN PLUNEI TA HIMATIA KAI LOUSETAI HUDATI KAI AKATHARTOS ESTAI HEÔS ESPERAS


Ayat di atas menggunakan kata "πλυνω – PLUNÔ" (Ibrani: " כבס - KÂBAS"), membersihkan, membilas jubah, sekaligus dengan kata 'λουω -LOUÔ', "mandi bersiram", tetapi kata terakhir ini tidak terdapat dalam naskah Ibrani.


* Bilangan 19:18
LAI TB, Kemudian seorang yang tahir haruslah mengambil hisop, mencelupkannya ke dalam air itu dan memercikkannya ke atas kemah dan ke atas segala bejana dan ke atas orang-orang yang ada di sana, dan ke atas orang yang telah kena kepada tulang-tulang, atau kepada orang yang mati terbunuh, atau kepada mayat, atau kepada kubur itu;
KJV, And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Hebrew,
ולקח אזוב וטבל במים איש טהור והזה על האהל ועל כל הכלים ועל הנפשות אשר היו שם ועל הנגע בעצם או בחלל או במת או בקבר׃
Translit, VELÂQAKH 'ÊZÔV VETÂVAL BAMAYIM 'ÎSY TÂHÔR VEHIZÂH 'AL HÂ'OHEL VE'AL-KÂL-HAKÊLÎM VE'AL-HANEFÂSYÔT 'ASYER HÂYÛ-SYÂM VE'AL-HANOGÊA' BA'ETSEM 'Ô VEKHÂLÂL 'Ô VAMÊT 'Ô VAQÂVER
[/color]Septuaginta – LXX, και λημψεται υσσωπον και βαψει εις το υδωρ ανηρ καθαρος και περιρρανει επι τον οικον και επι τα σκευη και επι τας ψυχας οσαι εαν ωσιν εκει και επι τον ημμενον του οστεου του ανθρωπινου η του τραυματιου η του τεθνηκοτος η του μνηματος
Translit, KAI LÊMPSETAI HUSSÔPON KAI BAPSEI EIS TO HUDÔR ANÊR KATHAROS KAI PERIRRANEI EPI TON OIKON KAI EPI TA SKEUÊ KAI EPI TAS PSUKHAS HOSAI EAN ÔSIN EKEI KAI EPI TON HÊMMENON TOU OSTEOU TOU ANTHRÔPINOU Ê TOU TRAUMATIOU Ê TOU TETHNÊKOTOS Ê TOU MNÊMATOS


Ayat di atas menggunakan kata "βαφω – BAPHÔ" (Ibrani: " טבל - TÂVAL"), "mencelup". Kata "βαφω – BAPHÔ" adalah kata klasik yang berpadanan dengan kata "βαπτω BAPTÔ", mencelup.[/color]


* Bilangan 19:19
LAI TB, orang yang tahir itu haruslah 'memercik' kepada orang yang najis itu pada hari yang ketiga dan pada hari yang ketujuh, dan pada hari yang ketujuh itu haruslah ia menghapus dosa orang itu; dan orang yang najis itu haruslah 'mencuci' pakaiannya dan 'membasuh' badannya dengan air, lalu ia tahir pada waktu matahari terbenam.
KJV, And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
Hebrew,
והזה הטהר על הטמא ביום השלישי וביום השביעי וחטאו ביום השביעי וכבס בגדיו ורחץ במים וטהר בערב׃
Translit, VEHIZÂH HATÂHOR 'AL-HATÂMÊ' BAYÔM HASYELÎSYÎ ÛVAYÔM HASYEVÎ'Î VEKHITE'Ô BAYÔM HASYEVÎ'Î VEKHIBES BEGÂDÂV VERÂKHATS BAMAYIM VETÂHÊR BÂ'ÂREV
Septuaginta – LXX, και περιρρανει ο καθαρος επι τον ακαθαρτον εν τη ημερα τη τριτη και εν τη ημερα τη εβδομη και αφαγνισθησεται τη ημερα τη εβδομη και πλυνει τα ιματια αυτου και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
Translit, KAI 'PERIRRHANEI' HO KATHAROS EPI TON AKATHARTON EN TÊ HÊMERA TÊ TRITÊ KAI EN TÊ HÊMERA TÊ HEBDOMÊ KAI APHAGNISTHÊSETAI TÊ HÊMERA TÊ HEBDOMÊ KAI 'PLUNEI' TA HIMATIA AUTOU KAI 'LOUSETAI' HUDATI KAI AKATHARTOS ESTAI HEÔS HESPERAS


Tiga kata yang berhubungan dengan "air" menurut ayat di atas yaitu "ραινω - RHAINÔ" (Ibrani: " נזה - NÂZÂH"), "memercikkan", "πλυνω – PLUNÔ" (Ibrani: " כבס - KÂBAS"), membersihkan/membilas, dan 'λουω -LOUÔ' (Ibrani: " רחץ - RÂKHATS"), "mandi bersiram".

[2] Membaptis atau mencelup ke dalam atau membasuh dengan air sebagai tanda pentahiran dari dosa dan pencemaran spiritual


* Matius 3:6
LAI TB, Lalu sambil mengaku dosanya mereka DIBAPTIS oleh Yohanes di sungai Yordan.
KJV, And were baptized of him in Jordan, confessing their sins.
ORTHJBC, Making vidduy [pengakuan] of their averos [dosa-dosa], they were submitted to a tevilah [baptisan] by him, using the Yarden River as a mikveh [kolam] mayim [air].
TR, και εβαπτιζοντο εν τω ιορδανη υπ αυτου εξομολογουμενοι τας αμαρτιας αυτων
Translit , KAI EBAPTIZONTO EN TÔ IORDANÊ HUP AUTOU EXOMOLOGOUMENOI TAS HAMARTIAS AUTÔN


* Matius 3:11
LAI TB, Aku MEMBAPTIS kamu dengan air sebagai tanda pertobatan, tetapi Ia yang datang kemudian dari padaku lebih berkuasa dari padaku dan aku tidak layak melepaskan kasut-Nya. Ia akan membaptiskan kamu dengan Roh Kudus dan dengan api.
KJV, I indeed lbaptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
ORTHJBC, I give you a TEVILAH [BAPTISAN] in a mikveh {kolam] mayim [air] for teshuva [pertobatan], but Hu [Dia] HaBah [yang datang] after me has more koach [kuasa] than me. I am not worthy to remove his sandals. He will give you a TEVILAH [BAPTISAN] with the Ruach [Roh] Hakodesh [Kudus] and aish [api].
TR, εγω μεν βαπτιζω υμας εν υδατι εις μετανοιαν ο δε οπισω μου ερχομενος ισχυροτερος μου εστιν ου ουκ ειμι ικανος τα υποδηματα βαστασαι αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, EGÔ MEN 'BAPTIZÔ' HUMAS EN HUDATI EIS METANOIAN HO DE OPISÔ MOU ERKHOMENOS ISKHUROTEROS MOU ESTIN OU OUK EIMI HIKANOS TA HUPODÊMATA BASTASAI AUTOS HUMAS BAPTISEI EN PNEUMATI HAGIÔ KAI PURI


* Markus 1:4
LAI TB, demikianlah Yohanes PEMBAPTIS tampil di padang gurun dan menyerukan: 'Bertobatlah dan berilah dirimu dibaptis dan Allah akan mengampuni dosamu.'
KJV, John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
ORTHJBC, Yochanan came with a mikveh mayim in the midbar (wilderness), preaching a tevilah of teshuva for the selichat avon (forgiveness/pardon of sins).
TR, εγενετο ιωαννης βαπτιζων εν τη ερημω και κηρυσσων βαπτισμα μετανοιας εις αφεσιν αμαρτιων
Translit, EGENETO IÔANNÊS 'BAPTIZÔN' EN TÊ ERÊMÔ KAI KÊRUSSÔN BAPTISMA METANOIAS EIS APHESIN HAMARTIÔN


* Markus 1:5
LAI TB, Lalu datanglah kepadanya orang-orang dari seluruh daerah Yudea dan semua penduduk Yerusalem, dan sambil mengaku dosanya mereka DIBAPTIS di sungai Yordan.
KJV, And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
ORTHJBC, And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a TEVILAH using the Yarden River as a mikveh mayim, making vidduy of their averos.
TR, και εξεπορευετο προς αυτον πασα η ιουδαια χωρα και οι ιεροσολυμιται και εβαπτιζοντο παντες εν τω ιορδανη ποταμω υπ αυτου εξομολογουμενοι τας αμαρτιας αυτων
Translit, KAI EXEPOREUETO PROS AUTON PASA HÊ IOUDAIA KHÔRA KAI HOI HIEROSOLUMITAI KAI 'EBAPTIZONTO' PANTES EN TÔ IORDANÊ POTAMÔ HUP AUTOU EXOMOLOGOUMENOI TAS HAMARTIAS AUTÔN


* Markus 1:8
LAI TB, Aku MEMBAPTIS kamu dengan air, tetapi Ia akan MEMBAPTIS kamu dengan Roh Kudus.
KJV, I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
ORTHJBC, I give you a TEVILAH in a mikveh mayim, but he will give you a TEVILAH in the Ruach Hakodesh.
TR, εγω μεν εβαπτισα υμας εν υδατι αυτος δε βαπτισει υμας εν πνευματι αγιω
Translit, EGÔ MEN 'EBAPTISA' HUMAS EN HUDATI AUTOS DE 'BAPTISEI' HUMAS EN PNEUMATI HAGIÔ


* Markus 1:9
LAI TB, Pada waktu itu datanglah Yesus dari Nazaret di tanah Galilea, dan Ia 'dibaptis' di sungai Yordan oleh Yohanes.
KJV, And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
ORTHJBC, And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's 'tevilah' in the mikveh mayim of the Yarden.
TR, και εγενετο εν εκειναις ταις ημεραις ηλθεν ιησους απο ναζαρετ της γαλιλαιας και εβαπτισθη υπο ιωαννου εις τον ιορδανην
Translit, KAI EGENETO EN EKEINAIS TAIS HÊMERAIS ÊLTHEN IÊSOUS APO NAZARET TÊS GALILAIAS KAI 'EBAPTISTHÊ' HUPO IÔANNOU EIS TON IORDANÊN


* Lukas 3:7
LAI TB, Lalu ia berkata kepada orang banyak yang datang kepadanya untuk 'dibaptis', katanya: 'Hai kamu keturunan ular beludak! Siapakah yang mengatakan kepada kamu melarikan diri dari murka yang akan datang?'
KJV, Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
ORTHJBC, Therefore, Yochanan was saying to the multitudes coming out to have the 'tevilah' supervised by him, 'You yeladim of nachashim, who warned you to flee from the charon af habah?
TR, ελεγεν ουν τοις εκπορευομενοις οχλοις βαπτισθηναι υπ αυτου γεννηματα εχιδνων τις υπεδειξεν υμιν φυγειν απο της μελλουσης οργης
Translit, ELEGEN OUN TOIS EKPOREUOMENOIS OKHLOIS 'BAPTISTHÊNAI' HUP AUTOU GENNÊMATA EKHIDNÔN TIS HUPEDEIXEN HUMIN PHUGEIN APO TÊS MELLOUSÊS ORGÊS


* Lukas 3:12
LAI TB, Ada datang juga pemungut-pemungut cukai untuk 'dibaptis' dan mereka bertanya kepadanya: 'Guru, apakah yang harus kami perbuat?'
KJV, Then came also publicans to be baptized, and said unto him, Master, what shall we do?
ORTHJBC, Now came also mochesim to receive the 'tevilah' of teshuva, and they said to him, 'Rabbi, what should we do?'
TR, ηλθον δε και τελωναι βαπτισθηναι και ειπον προς αυτον διδασκαλε τι ποιησομεν
Translit, ÊLTHON DE KAI TELÔNAI 'BAPTISTHÊNAI' KAI EIPON PROS AUTON DIDASKALE TI POIÊSOMEN


* Lukas 3:16
LAI TB, Yohanes menjawab dan berkata kepada semua orang itu: 'Aku 'membaptis' kamu dengan air, tetapi Ia yang lebih berkuasa dari
padaku akan datang dan membuka tali kasut-Nyapun aku tidak layak. Ia 'akan membaptis' kamu dengan Roh Kudus dan dengan api.
KJV, John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
ORTHJBC, Yochanan answered everyone, saying, 'I give you a 'tevilah' with a mikveh mayim, but Hu HaBa has more ko'ach than me; I am not worthy to untie the strap of his sandals. He will give you a 'tevilah' with the Ruach Hakodesh and with aish.
TR, απεκρινατο ο ιωαννης απασιν λεγων εγω μεν υδατι βαπτιζω υμας ερχεται δε ο ισχυροτερος μου ου ουκ ειμι ικανος λυσαι τον ιμαντα των υποδηματων αυτου αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, APEKRINATO HO IÔANNÊS APASIN LEGÔN EGÔ MEN HUDATI 'BAPTIZÔ' HUMAS ERKHETAI DE HO ISKHUROTEROS MOU HOU OUK EIMI HIKANOS LUSAI TON HIMANTA TÔN HUPODÊMATÔN AUTOU AUTOS HUMAS 'BAPTISEI' EN PNEUMATI HAGIÔ KAI PURI


* Lukas 3:21
LAI TB, Ketika seluruh orang banyak itu telah 'dibaptis' dan ketika Yesus juga 'dibaptis' dan sedang berdoa, terbukalah langit
KJV, Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
ORTHJBC, And it came about while all the Am were receiving the 'tevilah', and when Yehoshua also had been given the 'tevilah' and was davening, Shomayim was opened,
TR, εγενετο δε εν τω βαπτισθηναι απαντα τον λαον και ιησου βαπτισθεντος και προσευχομενου ανεωχθηναι τον ουρανον
TR, [color=olive]"EGENETO DE EN TÔ 'BAPTISTHÊNAI' APANTA TON LAON KAI IÊSOU 'BAPTISTHENTOS' KAI PROSEUKHOMENOU ANEÔKHTHÊNAI TON OURANON


* Lukas 7:30
LAI TB, Tetapi orang-orang Farisi dan ahli-ahli Taurat menolak maksud Allah terhadap diri mereka, karena mereka tidak mau 'dibaptis' oleh Yohanes.
KJV, But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
ORTHJBC, But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the 'tevilah' of teshuva of Yochanan.
TR, οι δε φαρισαιοι και οι νομικοι την βουλην του θεου ηθετησαν εις εαυτους μη βαπτισθεντες υπ αυτου
Translit, HOI DE PHARISAIOI KAI HOI NOMIKOI TÊN BOULÊN TOU THEOU ÊTHETÊSAN EIS HEAUTOUS MÊ 'BAPTISTHENTES' HUP AUTOU


* Yohanes 1:25
LAI TB, Mereka bertanya kepadanya, katanya: 'Mengapakah engkau 'membaptis', jikalau engkau bukan Mesias, bukan Elia, dan bukan nabi yang akan datang?'
KJV, And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
ORTHJBC, And the Perushim asked Yochanan, 'If you are not the Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's 'tevilah'?
TR, και ηρωτησαν αυτον και ειπον αυτω τι ουν βαπτιζεις ει συ ουκ ει ο χριστος ουτε ηλιας ουτε ο προφητης
Translit, KAI ÊRÔTÊSAN AUTON KAI EIPON AUTÔ TI OUN 'BAPTIZEIS' EI SU OUK EI HO KHRISTOS OUTE HÊLIAS OUTE HO PROPHÊTÊS


* Yohanes 1:28
LAI TB, Hal itu terjadi di Betania yang di seberang sungai Yordan, di mana Yohanes membaptis.
KJV, These things were done in Bethabara beyond Jordan, where John was baptizing.
ORTHJBC, These events took place in Beit-Anyah, beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the 'tevilah'.
TR, ταυτα εν βηθαβαρα εγενετο περαν του ιορδανου οπου ην ιωαννης βαπτιζων
Translit, TAUTA EN BÊTHABARA EGENETO PERAN TOU IORDANOU hOPOU ÊN IÔANNÊS 'BAPTIZÔN'

Note:
Naskah WH menulis 'BÊTHANIA' (Betania)


* Yohanes 3:22
LAI TB, Sesudah itu Yesus pergi dengan murid-murid-Nya ke tanah Yudea dan Ia diam di sana bersama-sama mereka dan 'membaptis'.
KJV, After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
ORTHJBC, After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah and there he was staying with them and was administering the mikveh mayim's 'tevilah'.
TR, μετα ταυτα ηλθεν ο ιησους και οι μαθηται αυτου εις την ιουδαιαν γην και εκει διετριβεν μετ αυτων και εβαπτιζεν
Translit, META {sesudah} TAUTA {itu} ÊLTHEN {Dia datang} HO IÊSOUS {Yesus} KAI {dan} HOI MATHÊTAI {murid-murid} AUTOU {-Nya} EIS {ke} TÊN IOUDAIAN {Yudea} GÊN {tanah} KAI {dan} EKEI {di sana} DIETRIBEN {Dia tinggal} MET {bersama} AUTÔN {mereka} KAI {dan} EBAPTIZEN {Dia membaptis}


* Yohanes 3:23
LAI TB, Akan tetapi Yohanespun 'membaptis' juga di Ainon, dekat Salim, sebab di situ banyak air, dan orang-orang datang ke situ untuk 'dibaptis',
KJV, And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
ORTHJBC, And Yochanan was also administering the 'tevilah' near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Jewish people were coming and submitting to the 'tevilah'.
TR, ην δε και ιωαννης βαπτιζων εν αινων εγγυς του σαλειμ οτι υδατα πολλα ην εκει και παρεγινοντο και εβαπτιζοντο
Translit, ÊN DE KAI IÔANNÊS 'BAPTIZÔN' EN AINÔN EGGUS TOU SALEIM HOTI HUDATA POLLA ÊN EKEI KAI PAREGINONTO KAI 'EBAPTIZONTO'


* Yohanes 3:26
LAI TB, Lalu mereka datang kepada Yohanes dan berkata kepadanya: 'Rabi, orang yang bersama dengan engkau di seberang sungai Yordan dan yang tentang Dia engkau telah memberi kesaksian, Dia 'membaptis' juga dan semua orang pergi kepada-Nya.'
KJV, And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
ORTHJBC, And they came to Yochanan and said to him, 'Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's 'tevilah' and all Bnei Adam are coming to him.
TR, και ηλθον προς τον ιωαννην και ειπον αυτω ραββι ος ην μετα σου περαν του ιορδανου ω συ μεμαρτυρηκας ιδε ουτος βαπτιζει και παντες ερχονται προς αυτον
Translit, KAI ÊLTHON PROS TON IÔANNÊN KAI EIPON AUTÔ RHABBI HOS ÊN META SOU PERAN TOU IORDANOU HÔ SU MEMARTURÊKAS IDE HOUTOS 'BAPTIZEI' KAI PANTES ERKHONTAI PROS AUTON


* Yohanes 4:1
LAI TB, Ketika Tuhan Yesus mengetahui, bahwa orang-orang Farisi telah mendengar, bahwa Ia memperoleh dan 'membaptis' murid lebih banyak dari pada Yohanes
KJV, When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
ORTHJBC, Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the 'tevilah' of teshuva to more talmidim than Yochanan
TR, ως ουν εγνω ο κυριος οτι ηκουσαν οι φαρισαιοι οτι ιησους πλειονας μαθητας ποιει και βαπτιζει η ιωαννης
Translit, HÔS OUN EGNÔ HO KURIOS HOTI ÊKOUSAN HOI PHARISAIOI HOTI IÊSOUS PLEIONAS MATHÊTAS POIEI KAI 'BAPTIZEI' Ê IÔANNÊS


* Yohanes 4:2
LAI TB, —- meskipun Yesus sendiri tidak 'membaptis', melainkan murid-murid-Nya, —-
KJV, (Though Jesus himself baptized not, but his disciples,)
ORTHJBC, -- although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim.
TR, καιτοιγε ιησους αυτος ουκ εβαπτιζεν αλλ οι μαθηται αυτου
Translit, KAITOIGE IÊSOUS AUTOS OUK 'EBAPTIZEN' ALL HOI MATHÊTAI AUTOU


* Yohanes 10:40
LAI TB, Kemudian Yesus pergi lagi ke seberang Yordan, ke tempat Yohanes 'membaptis' dahulu, lalu Ia tinggal di situ.
KJV, And went away again beyond Jordan into the place where John at first baptized; and there he abode.
ORTHJBC, And he went away again beyond the Yarden to the place where Yochanan was bereshit administering the mikveh mayim's 'tevilah' of teshuvah, and Rebbe, Melech HaMoshiach remained there.
TR, και απηλθεν παλιν περαν του ιορδανου εις τον τοπον οπου ην ιωαννης το πρωτον βαπτιζων και εμεινεν εκει
Translit, KAI APÊLTHEN PALIN PERAN TOU IORDANOU EIS TON TOPON HOPOU ÊN IÔANNÊS TO PRÔTON 'BAPTIZÔN' KAI EMEINEN EKEI


* Kisah Para Rasul 2:38
LAI TB, Jawab Petrus kepada mereka: 'Bertobatlah dan hendaklah kamu masing-masing memberi dirimu 'dibaptis' dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia Roh Kudus.
KJV, Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
ORTHJBC, And Kefa said to them, 'Make teshuva and each of you submit to a 'tevilah' of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
TR, πετρος δε εφη προς αυτους μετανοησατε και βαπτισθητω εκαστος υμων επι τω ονοματι ιησου χριστου εις αφεσιν αμαρτιων και ληψεσθε την δωρεαν του αγιου πνευματος
Translit, PETROS DE EPHÊ PROS AUTOUS METANOÊSATE KAI 'BAPTISTHÊTÔ' HEKASTOS HUMÔN EPI TÔ ONOMATI IÊSOU KHRISTOU EIS APHESIN HAMARTIÔN KAI LÊPSESTHE TÊN DÔREAN TOU HAGIOU PNEUMATOS



* Kisah Para Rasul 2:41
LAI TB, Orang-orang yang menerima perkataannya itu memberi diri 'dibaptis' dan pada hari itu jumlah mereka bertambah kira-kira tiga ribu jiwa.
KJV, Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
ORTHJBC, Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a 'tevilah' of teshuvah and there were added in that day nefashot beerech shloshet alafim.
TR, οι μεν ουν ασμενως αποδεξαμενοι τον λογον αυτου εβαπτισθησαν και προσετεθησαν τη ημερα εκεινη ψυχαι ωσει τρισχιλιαι
Translit, HOI MEN OUN ASMENÔS APODEXAMENOI TON LOGON AUTOU 'EBAPTISTHÊSAN' KAI PROSETETHÊSAN TÊ HÊMERA EKEINÊ PSUKHAI HÔSEI TRISKHILIAI


* Kisah Para Rasul 8:12
LAI TB, Tetapi sekarang mereka percaya kepada Filipus yang memberitakan Injil tentang Kerajaan Allah dan tentang nama Yesus Kristus, dan mereka memberi diri mereka 'dibaptis', baik laki-laki maupun perempuan.
KJV, But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
ORTHJBC, But when they had emunah in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach's tevilah of teshuvah.
TR, οτε δε επιστευσαν τω φιλιππω ευαγγελιζομενω τα περι της βασιλειας του θεου και του ονοματος του ιησου χριστου εβαπτιζοντο ανδρες τε και γυναικες
Translit, HOTE DE EPISTEUSAN TÔ PHILIPPÔ EUAGGELIZOMENÔ TA PERI TÊS BASILEIAS TOU THEOU KAI TOU ONOMATOS TOU IÊSOU KHRISTOU 'EBAPTIZONTO' ANDRES TE KAI GUNAIKES


* Kisah Para Rasul 8:13
LAI TB, Simon sendiri juga menjadi percaya, dan sesudah 'dibaptis', ia senantiasa bersama-sama dengan Filipus, dan takjub ketika ia melihat tanda-tanda dan mujizat-mujizat besar yang terjadi.
KJV, Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
ORTHJBC, And Shimon himself also had emunah, and, having submitted to Moshiach's 'tevilah' of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel.
TR, ο δε σιμων και αυτος επιστευσεν και βαπτισθεις ην προσκαρτερων τω φιλιππω θεωρων τε σημεια και δυναμεις μεγαλας γινομενας εξιστατο
Translit, HO DE SIMÔN KAI AUTOS EPISTEUSEN KAI 'BAPTISTHEIS' ÊN PROSKARTERÔN TÔ PHILIPPÔ THEÔRÔN TE SÊMEIA KAI DUNAMEIS MEGALAS GINOMENAS EXISTATO


* Kisah Para Rasul 8:36
LAI TB, Mereka melanjutkan perjalanan mereka, dan tiba di suatu tempat yang ada air. Lalu kata sida-sida itu: 'Lihat, di situ ada air; apakah halangannya, jika aku 'dibaptis'?'
KJV, And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
ORTHJBC, And as they were going along the derech, they came upon some mayim and the eunuch says, 'Hinei, mayim! What prevents me from undergoing Moshiach's 'tevilah' of teshuvah in the mikveh mayim?'
TR, ως δε επορευοντο κατα την οδον ηλθον επι τι υδωρ και φησιν ο ευνουχος ιδου υδωρ τι κωλυει με βαπτισθηναι
Translit, HÔS DE EPOREUONTO KATA TÊN HODON ÊLTHON EPI TI HUDÔR KAI PHÊSIN HO EUNOUKHOS IDOU HUDÔR TI KÔLUEI ME 'BAPTISTHÊNAI'


* Kisah Para Rasul 8:38
LAI TB, Lalu orang Etiopia itu menyuruh menghentikan kereta itu, dan keduanya turun ke dalam air, baik Filipus maupun sida-sida itu, dan Filipus 'membaptis' dia.
KJV, And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
ORTHJBC, And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos administered Moshiach's 'tevilah' of teshuvah in the mikveh mayim.
TR, και εκελευσεν στηναι το αρμα και κατεβησαν αμφοτεροι εις το υδωρ ο τε φιλιππος και ο ευνουχος και εβαπτισεν αυτον
Translit, KAI EKELEUSEN STÊNAI TO HARMA KAI KATEBÊSAN AMPHOTEROI EIS TO HUDÔR HO TE PHILIPPOS KAI HO EUNOUKHOS KAI 'EBAPTISEN' AUTON


* Kisah Para Rasul 9:18
LAI TB, Dan seketika itu juga seolah-olah selaput gugur dari matanya, sehingga ia dapat melihat lagi. Ia bangun lalu 'dibaptis'.
KJV, And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
ORTHJBC, And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's 'tevilah' of teshuvah.
TR, και ευθεως απεπεσον απο των οφθαλμων αυτου ωσει λεπιδες ανεβλεψεν τε παραχρημα και αναστας εβαπτισθη
Translit, KAI EUTHEÔS APEPESON APO TÔN OPHTHALMÔN AUTOU HÔSEI LEPIDES ANEBLEPSEN TE PARAKHRÊMA KAI ANASTAS 'EBAPTISTHÊ'


* Kisah Para Rasul 10:47
LAI TB, Bolehkah orang mencegah untuk 'membaptis' orang-orang ini dengan air, sedangkan mereka telah menerima Roh Kudus sama seperti kita?
KJV, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
ORTHJBC, Surely no one can refuse the mikveh mayim for these to be given Moshiach's 'tevilah' of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?
TR, μητι το υδωρ κωλυσαι δυναται τις του μη βαπτισθηναι τουτους οιτινες το πνευμα το αγιον ελαβον καθως και ημεις
Translit, MÊTI TO HUDÔR KÔLUSAI DUNATAI TIS TOU MÊ 'BAPTISTHÊNAI' TOUTOUS HOITINES TO PNEUMA TO HAGION ELABON KATHÔS KAI HÊMEIS


* Kisah Para Rasul 16:15
LAI TB, Sesudah ia 'dibaptis' bersama-sama dengan seisi rumahnya, ia mengajak kami, katanya: 'Jika kamu berpendapat, bahwa aku sungguh-sungguh percaya kepada Tuhan, marilah menumpang di rumahku.' Ia mendesak sampai kami menerimanya.
KJV, And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
ORTHJBC, And when she was given the Moshiach's 'tevilah' of teshuvah along with all her household, she said, 'If you have judged me ne'emanah to Hashem, enter into my bais and stay there.' And she prevailed upon us.
TR, ως δε εβαπτισθη και ο οικος αυτης παρεκαλεσεν λεγουσα ει κεκρικατε με πιστην τω κυριω ειναι εισελθοντες εις τον οικον μου μεινατε και παρεβιασατο ημας
Translit, HÔS DE 'EBAPTISTHÊ' KAI HO OIKOS AUTÊS PAREKALESEN LEGOUSA EI KEKRIKATE ME PISTÊN TÔ KURIÔ EINAI EISELTHONTES EIS TON OIKON MOU MEINATE KAI PAREBIASATO HÊMAS


* Kisah Para Rasul 16:33
LAI TB, Pada jam itu juga kepala penjara itu membawa mereka dan membasuh bilur mereka. Seketika itu juga ia dan keluarganya memberi diri 'dibaptis'.
KJV, And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
ORTHJBC, And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's 'tevilah' of teshuvah, as well as his entire mishpochah.
TR, και παραλαβων αυτους εν εκεινη τη ωρα της νυκτος ελουσεν απο των πληγων και εβαπτισθη αυτος και οι αυτου παντες παραχρημα
Translit, KAI PARALABÔN AUTOUS EN EKEINÊ TÊ HÔRA TÊS NUKTOS ELOUSEN APO TÔN PLÊGÔN KAI 'EBAPTISTHÊ' AUTOS KAI HOI AUTOU PANTES PARAKHRÊMA


* Kisah Para Rasul 22:16
LAI TB, Dan sekarang, mengapa engkau masih ragu-ragu? Bangunlah, berilah dirimu 'dibaptis' dan dosa-dosamu disucikan sambil berseru kepada nama Tuhan!
KJV, And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
ORTHJBC, And now what do you intend to do? Get up and receive Moshiach's 'tevilah' of teshuva and wash away your averos by calling upon his Shem.
TR, και νυν τι μελλεις αναστας βαπτισαι και απολουσαι τας αμαρτιας σου επικαλεσαμενος το ονομα του κυριου
Translit, KAI NUN TI MELLEIS ANASTAS 'BAPTISAI' KAI APOLOUSAI TAS HAMARTIAS SOU EPIKALESAMENOS TO ONOMA TOU KURIOU


* 1 Korintus 1:14
LAI TB, Aku mengucap syukur bahwa tidak ada seorangpun juga di antara kamu yang aku 'baptis' selain Krispus dan Gayus,
KJV, I thank God that I baptized none of you, but Crispus and Gaius;
ORTHJBC, Modeh Ani Hashem that to not one of you I did the Moshiach's 'tevilah' except Crispus and Gaius,
TR, ευχαριστω τω θεω οτι ουδενα υμων εβαπτισα ει μη κρισπον και γαιον
Translit, EUKHARISTÔ TÔ THEÔ HOTI OUDENA HUMÔN 'EBAPTISA' EI MÊ KRISPON KAI GAION


* 1 Korintus 1:16
LAI TB, Juga keluarga Stefanus aku yang 'membaptisnya'. Kecuali mereka aku tidak tahu, entahkah ada lagi orang yang aku 'baptis'.
KJV, And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
ORTHJBC, Now I did the Moshiach's 'tevilah' also to Stephanas' household; as to the rest, I do not have da'as if to any other I did.
TR, εβαπτισα δε και τον στεφανα οικον λοιπον ουκ οιδα ει τινα αλλον εβαπτισα
Translit, 'EBAPTISA' DE KAI TON STEPHANA OIKON LOIPON OUK OIDA EI TINA ALLON 'EBAPTISA'


* 1 Korintus 1:17
LAI TB, Sebab Kristus mengutus aku bukan untuk 'membaptis', tetapi untuk memberitakan Injil; dan itupun bukan dengan hikmat perkataan, supaya salib Kristus jangan menjadi sia-sia.
KJV, For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
ORTHJBC, For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's 'tevilah' in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem of Rebbe, Melech HaMoshiach be buttel.
TR, ου γαρ απεστειλεν με χριστος βαπτιζειν αλλ ευαγγελιζεσθαι ουκ εν σοφια λογου ινα μη κενωθη ο σταυρος του χριστου
Translit, OU GAR APESTEILEN ME KHRISTOS 'BAPTIZEIN' ALL EUAGGELIZESTHAI OUK EN SOPHIA LOGOU HINA MÊ KENÔTHÊ HO STAUROS TOU KHRISTOU


* Markus 6:14
LAI TB, Raja Herodes juga mendengar tentang Yesus, sebab nama-Nya sudah terkenal dan orang mengatakan: 'Yohanes 'Pembaptis' sudah bangkit dari antara orang mati dan itulah sebabnya kuasa-kuasa itu bekerja di dalam Dia.'
KJV, And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
ORTHJBC, And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, 'Yochanan of the 'tevilah' of teshuva has been made to stand up alive from mesim, and for this reason the nissim are at work in him.'
TR, και ηκουσεν ο βασιλευς ηρωδης φανερον γαρ εγενετο το ονομα αυτου και ελεγεν οτι ιωαννης ο βαπτιζων εκ νεκρων ηγερθη και δια τουτο ενεργουσιν αι δυναμεις εν αυτω
Translit, KAI ÊKOUSEN HO BASILEUS HÊRÔDÊS PHANERON GAR EGENETO TO ONOMA AUTOU KAI ELEGEN HOTI IÔANNÊS HO 'BAPTIZÔN' EK NEKRÔN ÊGERTHÊ KAI DIA TOUTO ENERGOUSIN HAI DUNAMEIS EN AUTÔ"


* Lukas 3:16
LAI TB, Yohanes menjawab dan berkata kepada semua orang itu: "Aku 'membaptis' kamu dengan 'air', tetapi Ia yang lebih berkuasa dari padaku akan datang dan membuka tali kasut-Nyapun aku tidak layak. Ia akan membaptis kamu dengan Roh Kudus dan dengan api.
KJV, John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
ORTHJBC, Yochanan answered everyone, saying, 'I give you a 'tevilah' with a mikveh 'mayim', but Hu HaBa has more ko'ach than me; I am not worthy to untie the strap of his sandals. He will give you a 'tevilah' with the Ruach Hakodesh and with aish.
TR, απεκρινατο ο ιωαννης απασιν λεγων εγω μεν υδατι βαπτιζω υμας ερχεται δε ο ισχυροτερος μου ου ουκ ειμι ικανος λυσαι τον ιμαντα των υποδηματων αυτου αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, APEKRINATO HO IÔANNÊS HAPASIN LEGÔN EGÔ MEN 'HUDATI BAPTIZÔ' HUMAS ERKHETAI DE HO ISKHUROTEROS MOU OU OUK EIMI HIKANOS LUSAI TON HIMANTA TÔN HUPODÊMATÔN AUTOU AUTOS HUMAS BAPTISEI EN PNEUMATI HAGIÔ KAI PURI


* Kisah Para Rasul 1:5
LAI TB, Sebab 'Yohanes' membaptis dengan 'air', tetapi tidak lama lagi kamu akan 'dibaptis' dengan Roh Kudus.
KJV, For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
ORTHJBC, For Yochanan gave a 'tevilah' of teshuvah with a mikveh 'mayim', but you will receive a 'tevilah' in the Ruach HaKodesh not many yamim from now.
TR, οτι ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω ου μετα πολλας ταυτας ημερας
Translit, HOTI IÔANNÊS MEN 'EBAPTISEN HUDATI' HUMEIS DE 'BAPTISTHÊSESTHE' EN PNEUMATI HAGIÔ OU META POLLAS TAUTAS HÊMERAS


* Kisah Para Rasul 11:16
LAI TB, Maka teringatlah aku akan perkataan Tuhan: Yohanes 'membaptis' dengan 'air', tetapi kamu akan 'dibaptis' dengan Roh Kudus.
KJV, Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
ORTHJBC, And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, 'Yochanan gave a 'tevilah' of teshuva with a mikveh 'mayim', but you will be given a 'tevilah' with the Ruach Hakodesh.'
TR, εμνησθην δε του ρηματος κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω
Translit, EMNÊSTHÊN DE TOU RHÊMATOS KURIOU HÔS ELEGEN IÔANNÊS MEN 'EBAPTISEN HUDATI' HUMEIS DE 'BAPTISTHÊSESTHE' EN PNEUMATI HAGIÔ

[3]Di tempat lain, preposisi "εν – en", "di dalam", digunakan; "εν υδατι - EN HUDATI", "di dalam air".


* Matius 3:11
LAI TB, Aku 'membaptis' kamu dengan (?) 'air' sebagai tanda pertobatan, tetapi Ia yang datang kemudian dari padaku lebih berkuasa dari padaku dan aku tidak layak melepaskan kasut-Nya. Ia akan membaptiskan kamu dengan Roh Kudus dan dengan api.
KJV, I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
ORTHJBC, I give you a 'tevilah' 'in' a mikveh 'mayim' for teshuva, but Hu HaBah after me has more koach than me. I am not worthy to remove his sandals. He will give you a 'tevilah' with the Ruach Hakodesh and aish.
TR, εγω μεν βαπτιζω υμας εν υδατι εις μετανοιαν ο δε οπισω μου ερχομενος ισχυροτερος μου εστιν ου ουκ ειμι ικανος τα υποδηματα βαστασαι αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, EGÔ MEN 'BAPTIZÔ' HUMAS 'EN HUDATI' {di dalam air} EIS METANOIAN HO DE OPISÔ MOU ERKHOMENOS ISKHUROTEROS MOU ESTIN OU OUK EIMI HIKANOS TA HUPODÊMATA BASTASAI AUTOS HUMAS BAPTISEI EN PNEUMATI HAGIÔ KAI PURI


* Markus 1:8
LAI TB, Aku 'membaptis' kamu 'dengan air', tetapi Ia akan 'membaptis' kamu dengan Roh Kudus.
KJV, I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
ORTHJBC, I give you a 'tevilah' 'in a mikveh mayim', but he will give you a 'tevilah' in the Ruach Hakodesh.
TR, εγω μεν εβαπτισα υμας εν υδατι αυτος δε βαπτισει υμας εν πνευματι αγιω
Translit, EGÔ MEN 'EBAPTISA' HUMAS 'EN HUDATI' {membaptis kamu di dalam air} AUTOS DE 'BAPTISEI' HUMAS EN PNEUMATI HAGIÔ


* Kisah Para Rasul 18:8
LAI TB, Tetapi Krispus, kepala rumah ibadat itu, menjadi percaya kepada Tuhan bersama-sama dengan seisi rumahnya, dan banyak dari orang-orang Korintus, yang mendengarkan pemberitaan Paulus, menjadi percaya dan memberi diri mereka 'dibaptis'.
KJV, And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
ORTHJBC, And Crispus, the Rosh Beit HaKnesset, came to emunah in Rebbe, Melech HaMoshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach's 'tevilah' of teshuvah.
TR, κρισπος δε ο αρχισυναγωγος επιστευσεν τω κυριω συν ολω τω οικω αυτου και πολλοι των κορινθιων ακουοντες επιστευον και εβαπτιζοντο
Translit, KRISPOS DE HO ARKHISUNAGÔGOS EPISTEUSEN TÔ KURIÔ SUN HOLÔ TÔ OIKÔ AUTOU KAI POLLOI TÔN KORINTHIÔN AKOUONTES EPISTEUON KAI 'EBAPTIZONTO'


* Yohanes 1:26
LAI TB, Yohanes menjawab mereka, katanya: 'Aku 'membaptis dengan air'; tetapi di tengah-tengah kamu berdiri Dia yang tidak kamu
kenal,
KJV, John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
ORTHJBC, Yochanan answered the Perushim, 'I give a 'tevilah in a mikveh mayim'; among you is standing one of whom you do not have da'as.'
TR, απεκριθη αυτοις ο ιωαννης λεγων εγω βαπτιζω εν υδατι μεσος δε υμων εστηκεν ον υμεις ουκ οιδατε
Translit, APEKRITHÊ AUTOIS HO IÔANNÊS LEGÔN EGÔ 'BAPTIZÔ EN HUDATI' {membaptis di dalam air} MESOS DE HUMÔN HESTÊKEN HON HUMEIS OUK OIDATE


* Yohanes 1:31
LAI TB, Dan aku sendiripun mula-mula tidak mengenal Dia, tetapi untuk itulah aku datang dan 'membaptis dengan air', supaya Ia dinyatakan kepada Israel.
KJV, And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
ORTHJBC, And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the 'mikveh mayim's tevilah'.
TR, καγω ουκ ηδειν αυτον αλλ ινα φανερωθη τω ισραηλ δια τουτο ηλθον εγω εν τω υδατι βαπτιζων
Translit, KAGÔ OUK ÊDEIN AUTON ALL HINA PHANERÔTHÊ TÔ ISRAÊL DIA TOUTO ÊLTHON EGÔ 'EN TÔ HUDATI BAPTIZÔN' {membaptis di dalam air}


* Yohanes 1:33
LAI TB, Dan akupun tidak mengenal-Nya, tetapi Dia, yang mengutus aku untuk 'membaptis dengan air', telah berfirman kepadaku: Jikalau engkau melihat Roh itu turun ke atas seseorang dan tinggal di atas-Nya, Dialah itu yang akan 'membaptis' dengan Roh Kudus.
KJV, And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. ORTHJBC, And I did not recognize him, but the One who sent me to administer the 'mikveh mayim's tevilah' said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.
TR, καγω ουκ ηδειν αυτον αλλ ο πεμψας με βαπτιζειν εν υδατι εκεινος μοι ειπεν εφ ον αν ιδης το πνευμα καταβαινον και μενον επ αυτον ουτος εστιν ο βαπτιζων εν πνευματι αγιω
Translit, KAGÔ OUK ÊDEIN AUTON ALL HO PEMPSAS ME 'BAPTIZEIN EN HUDATI' {membaptis di dalam air} EKEINOS MOI EIPEN EPH HON AN IDÊS TO PNEUMA KATABAINON KAI MENON EP AUTON HOUTOS ESTIN HO 'BAPTIZÔN' EN PNEUMATI HAGIÔ {membaptis di dalam Roh Kudus}



[4] Hal yang sama dijumpai dengan ungkapan "εν τω ιορδανη - EN TÔ IORDANÊ", "di dalam sungai Yordan".


* Matius 3:6
LAI TB, Lalu sambil mengaku dosanya mereka 'dibaptis' oleh Yohanes 'di sungai Yordan'.
KJV, And were baptized of him in Jordan, confessing their sins.
ORTHJBC, Making vidduy of their averos, they were submitted to a 'tevilah' by him, using the Yarden River as a mikveh 'mayim'.
TR, και εβαπτιζοντο εν τω ιορδανη υπ αυτου εξομολογουμενοι τας αμαρτιας αυτων
Translit, KAI 'EBAPTIZONTO EN TÔ IORDANÊ {membaptis (di dalam) sungai Yordan}' HUP AUTOU EXOMOLOGOUMENOI TAS HAMARTIAS AUTÔN



[5] Ayat di bawah ini menggunakan preposisi "εις - EIS', "ke dalam".


* Markus 1:9
LAI TB, Pada waktu itu datanglah Yesus dari Nazaret di tanah Galilea, dan Ia 'dibaptis di sungai Yordan' oleh Yohanes.
KJV, And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
ORTHJBC, And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's 'tevilah in the mikveh mayim of the Yarden'.
TR, και εγενετο εν εκειναις ταις ημεραις ηλθεν ιησους απο ναζαρετ της γαλιλαιας και εβαπτισθη υπο ιωαννου εις τον ιορδανην
Translit, KAI EGENETO EN EKEINAIS TAIS HÊMERAIS ÊLTHEN IÊSOUS APO NAZARET TÊS GALILAIAS KAI 'EBAPTISTHÊ' HUPO IÔANNOU 'EIS TON IORDANÊN {di dalam sungai Yordan}'



[6] Tambahan-tambahan menandai obyek dan efek baptisan:


a. "εις - EIS", "ke dalam", dengan akusatif, membaptiskan atau dibaptiskan ke dalam suatu makna (iman, pengakuan, dan lain-lain)


* Matius 3:11
LAI TB, Aku 'membaptis' kamu dengan air 'sebagai tanda pertobatan', tetapi Ia yang datang kemudian dari padaku lebih berkuasa dari padaku dan aku tidak layak melepaskan kasut-Nya. Ia akan membaptiskan kamu dengan Roh Kudus dan dengan api.
KJV, I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
ORTHJBC, I give you a 'tevilah' in a mikveh mayim 'for teshuva', but Hu HaBah after me has more koach than me. I am not worthy to remove his sandals. He will give you a 'tevilah' with the Ruach Hakodesh and aish.
TR, εγω μεν βαπτιζω υμας εν υδατι εις μετανοιαν ο δε οπισω μου ερχομενος ισχυροτερος μου εστιν ου ουκ ειμι ικανος τα υποδηματα βαστασαι αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, EGÔ MEN 'BAPTIZÔ' HUMAS EN HUDATI {membaptis di dalam air} 'EIS METANOIAN' {ke dalam pertobatan} HO DE OPISÔ MOU ERKHOMENOS ISKHUROTEROS MOU ESTIN OU OUK EIMI HIKANOS TA HUPODÊMATA BASTASAI AUTOS HUMAS 'BAPTISEI' EN PNEUMATI HAGIÔ KAI PURI


* Kisah Para Rasul 2:38
LAI TB, Jawab Petrus kepada mereka: 'Bertobatlah dan hendaklah kamu masing-masing memberi dirimu 'dibaptis' dalam nama Yesus Kristus 'untuk pengampunan dosamu', maka kamu akan menerima karunia Roh Kudus.'
KJV, Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
ORTHJBC, And Kefa said to them, 'Make teshuva and each of you submit to a 'tevilah' of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, 'for the selichat avon' of you, and you will receive the matanah of the Ruach Hakodesh.'
TR, πετρος δε εφη προς αυτους μετανοησατε και βαπτισθητω εκαστος υμων επι τω ονοματι ιησου χριστου εις αφεσιν αμαρτιων και ληψεσθε την δωρεαν του αγιου πνευματος
Translit, PETROS DE EPHÊ PROS AUTOUS METANOÊSATE KAI 'BAPTISTHÊTÔ' HEKASTOS HUMÔN EPI TÔ ONOMATI IÊSOU KHRISTOU 'EIS APHESIN HAMARTIÔN' {ke dalam pengampunan dosa} KAI LÊPSESTHE TÊN DÔREAN TOU HAGIOU PNEUMATOS


* Kisah Para Rasul 19:3
LAI TB, Lalu kata Paulus kepada mereka: 'Kalau begitu dengan baptisan manakah kamu telah dibaptis?' Jawab mereka: 'Dengan baptisan Yohanes.'
KJV, And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
ORTHJBC, And Rav Sha'ul said, 'Into what then were you given tevilah?' And they said, 'Into the tevilah of Yochanan.'
TR, ειπεν τε προς αυτους εις τι ουν εβαπτισθητε οι δε ειπον εις το ιωαννου βαπτισμα
Translit, EIPEN TE PROS AUTOUS EIS TI OUN 'EBAPTISTHÊTE' HOI DE EIPON 'EIS TO IÔANNOU BAPTISMA' (ke dalam baptisan Yohanes)

Note:
'εις το ιωαννου βαπτισμα - EIS TO IÔANNOU BAPTISMA' bermakna baptisan pertobatan yang dilakukan oleh Yohanes Pembaptis atau baptisan sehubungan dengan ajaran Yohanes Pembaptis.


* Roma 6:3
LAI TB, Atau tidak tahukah kamu, bahwa kita semua yang telah 'dibaptis dalam Kristus', telah 'dibaptis dalam kematian-Nya'?
KJV, Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
ORTHJBC, Or are you unaware that all we who were given a tevilah in a mikveh mayim into Rebbe, Melech HaMoshiach Yehoshua were 'immersed into His mavet'?
TR, η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον ιησουν εις τον θανατον αυτου εβαπτισθημεν
Translit, Ê AGNOEITE HOTI HOSOI EBAPTISTHÊMEN 'EIS KHRISTON IÊSOUN' {ke dalam Kristus Yesus} 'EIS TON THANATON AUTOU' {ke dalam kematian-Nya} EBAPTISTHÊMEN

Note:
'εις τον θανατον αυτου - EIS TON THANATON AUTOU', berarti mereka yang dibaptis melakukan hal demikian dalam hubungan dengan Yesus Kristus yang memikul dosa-dosa mereka melalui korban dan pendamaian di atas kayu salib.



* 1 Korintus 12:13
LAI TB, Sebab dalam satu Roh kita semua, baik orang Yahudi, maupun orang Yunani, baik budak, maupun orang merdeka, telah dibaptis menjadi satu tubuh dan kita semua diberi minum dari satu Roh.
KJV, For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
ORTHJBC, For also in one Ruach Hakodesh we were all given a 'tevilah' into one guf, whether Yehudim or Yevanim, whether avadim or bnei Chorim, and all were given to drink, as it were, from one Ruach Hakodesh.
TR, και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν
Translit, KAI GAR EN HENI PNEUMATI HÊMEIS PANTES 'EIS HEN SÔMA EBAPTISTHÊMEN' EITE IOUDAIOI EITE HELLÊNES EITE DOULOI EITE ELEUTHEROI KAI PANTES EIS HEN PNEUMA EPOTISTHÊMEN

Note:
'εις εν σωμα εβαπτισθημεν - EIS HEN SÔMA EBAPTISTHÊMEN', "kita dibaptis ke dalam satu tubuh" berarti menjadi bagian dari tubuh Kristus.



b. "εις – EIS", "ke dalam", diikuti oleh akusatif person berarti membaptis atau dibaptis ke dalam profesi iman atau ke dalam seseorang sebagai tanda ketaatan.


* 1 Korintus 10:2
LAI TB, Untuk menjadi pengikut Musa mereka semua telah dibaptis dalam awan dan dalam laut.
KJV, And were all baptized unto Moses in the cloud and in the sea;
ORTHJBC, and all 'into Moshe Rabbenu were given tevilah' in the anan (cloud) and in the sea,
TR, και παντες εις τον μωσην εβαπτισαντο εν τη νεφελη και εν τη θαλασση
Translit, KAI PANTES 'EIS TON MÔSÊN EBAPTISANTO' EN TÊ NEPHELÊ KAI EN TÊ THALASSÊ


* Galatia 3:27
LAI TB, Karena kamu semua, yang 'dibaptis dalam Kristus', telah mengenakan Kristus.
KJV, For as many of you as have been baptized into Christ have put on Christ.
ORTHJBC, For as many as have had 'a tevilah immersion into Moshiach' have clothed yourselves with Moshiach.
TR, οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
Translit, HOSOI GAR 'EIS KHRISTON EBAPTISTHÊTE' KHRISTON ENEDUSASTHE


c. 'ke dalam nama seseorang" berarti diidentifikasi dengan apa yang dirujuk oleh nama tersebut


* Matius 28:19
LAI TB, Karena itu pergilah, jadikanlah semua bangsa murid-Ku dan baptislah mereka 'dalam nama' Bapa dan Anak dan Roh Kudus,
KJV, Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
ORTHJBC, Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a 'tevilah in a mikveh mayim' in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,
TR, πορευθεντες ουν μαθητευσατε παντα τα εθνη βαπτιζοντες αυτους εις το ονομα του πατρος και του υιου και του αγιου πνευματος
Translit, POREUTHENTES OUN MATHÊTEUSATE PANTA TA ETHNÊ BAPTIZONTES AUTOUS 'EIS TO ONOMA' TOU PATROS KAI TOU HUIOU KAI TOU HAGIOU PNEUMATOS


* Kisah Para Rasul 8:16
LAI TB, Sebab Roh Kudus belum turun di atas seorangpun di antara mereka, karena mereka hanya 'dibaptis dalam nama' Tuhan Yesus.
KJV, (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
ORTHJBC, For the Ruach Hakodesh had not yet fallen upon anyone of them, but only they had received 'a tevilah of teshuvah in a mikveh mayim' b'Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
TR, ουπω γαρ ην επ ουδενι αυτων επιπεπτωκος μονον δε βεβαπτισμενοι υπηρχον εις το ονομα του κυριου ιησου
Translit, OUPÔ GAR ÊN EP OUDENI AUTÔN EPIPEPTÔKOS MONON DE 'BEBAPTISMENOI' HUPÊRKHON 'EIS TO ONOMA' TOU KURIOU IÊSOU


* Kisah Para Rasul 19:5
LAI TB, Ketika mereka mendengar hal itu, mereka memberi diri mereka 'dibaptis dalam nama' Tuhan Yesus.
KJV, When they heard this, they were baptized in the name of the Lord Jesus.
ORTHJBC, And having heard this, they were given Moshiach's tevilah of teshuva in ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
TR, ακουσαντες δε εβαπτισθησαν εις το ονομα του κυριου ιησου
Translit, AKOUSANTES DE 'EBAPTISTHÊSAN EIS TO ONOMA' TOU KURIOU IÊSOU


* 1 Korintus 1:13
LAI TB, Adakah Kristus terbagi-bagi? Adakah Paulus disalibkan karena kamu? Atau adakah kamu 'dibaptis dalam nama' Paulus?"
KJV, Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
ORTHJBC, Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal and hanged on the Aitz haKelalat Hashem? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?
TR, μεμερισται ο χριστος μη παυλος εσταυρωθη υπερ υμων η εις το ονομα παυλου εβαπτισθητε
Translit, MEMERISTAI HO KHRISTOS MÊ PAULOS ESTAURÔTHÊ HUPER HUMÔN Ê 'EIS TO ONOMA' PAULOU 'EBAPTISTHÊTE'


* 1 Korintus 1:15
LAI TB, sehingga tidak ada orang yang dapat mengatakan, bahwa kamu 'dibaptis dalam namaku'.
KJV, Lest any should say that I had baptized in mine own name.
ORTHJBC, lest anyone should say that in my name you given the Moshiach's tevilah.
TR, ινα μη τις ειπη οτι εις το εμον ονομα εβαπτισα
Translit, HINA MÊ TIS EIPÊ HOTI 'EIS TO EMON ONOMA EBAPTISA'


d. Pengertian yang sama juga dimengerti jika preposisi (kata depan) "επι - EPI", "di atas" atau "εν – EN", "di dalam), diikuti oleh datif "ονοματι – ONOMATI", "nama"; dengan pengertian "demi nama", "atas nama", "dalam nama".


* Kisah Para Rasul 2:38
LAI TB, Jawab Petrus kepada mereka: 'Bertobatlah dan hendaklah kamu masing-masing memberi dirimu 'dibaptis dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia Roh Kudus.
KJV, Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
ORTHJBC, And Kefa said to them, 'Make teshuva and each of you 'submit to a tevilah' of teshuvah 'in the Shem' of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
TR, πετρος δε εφη προς αυτους μετανοησατε και βαπτισθητω εκαστος υμων επι τω ονοματι ιησου χριστου εις αφεσιν αμαρτιων και ληψεσθε την δωρεαν του αγιου πνευματος
Translit, PETROS DE EPHÊ PROS AUTOUS METANOÊSATE KAI 'BAPTISTHÊTÔ' HEKASTOS HUMÔN 'EPI TÔ ONOMATI' IÊSOU KHRISTOU EIS APHESIN HAMARTIÔN KAI LÊPSESTHE TÊN DÔREAN TOU HAGIOU PNEUMATOS


* Kisah Para Rasul 10:48
LAI TB, Lalu ia menyuruh mereka 'dibaptis dalam nama' Yesus Kristus. Kemudian mereka meminta Petrus, supaya ia tinggal beberapa hari lagi bersama-sama dengan mereka.
KJV, And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
ORTHJBC, And Kefa gave orders for them 'to be given Moshiach's tevilah' of teshuvah 'in the Shem of' Rebbe, Melech HaMoshiach Yehoshua. Then they asked him to remain some yamim.
TR, προσεταξεν τε αυτους βαπτισθηναι εν τω ονοματι του κυριου τοτε ηρωτησαν αυτον επιμειναι ημερας τινας
Translit, PROSETAXEN TE AUTOUS 'BAPTISTHÊNAI EN TÔ ONOMATI' TOU KURIOU TOTE ÊRÔTÊSAN AUTON EPIMEINAI HÊMERAS TINAS


e. Dengan preposisi "υπερ - HUPER' (di atas, melampaui), bermakna "mewakili", "untuk dan atas nama".


* 1 Korintus 15:29
LAI TB, Jika tidak demikian, apakah faedahnya perbuatan orang-orang yang 'dibaptis bagi' orang mati? Kalau orang mati sama sekali tidak dibangkitkan, mengapa mereka mau 'dibaptis bagi' orang-orang yang telah meninggal?
KJV, Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
ORTHJBC, Otherwise, what will they do, the ones 'being given tevilah on behalf of' the dead? If the Mesim really are not raised, why indeed are their ones 'given tevilah on behalf of' the Mesim?
TR, επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
Translit, EPEI TI POIÊSOUSIN HOI 'BAPTIZOMENOI HUPER' TÔN NEKRÔN EI HOLÔS NEKROI OUK EGEIRONTAI TI KAI 'BAPTIZONTAI HUPER' TÔN NEKRÔN

[7] Secara metafora


a. Kiasan atau perbandingan dari praktek baptisan air


* Matius 3:11
LAI TB, Aku 'membaptis' kamu dengan 'air' sebagai tanda pertobatan, tetapi Ia yang datang kemudian dari padaku lebih berkuasa dari padaku dan aku tidak layak melepaskan kasut-Nya. Ia akan 'membaptiskan' kamu dengan 'Roh Kudus' dan dengan 'api'.
KJV, I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
ORTHJBC, I give you a 'tevilah' in a 'mikveh mayim' for teshuva, but Hu HaBah after me has more koach than me. I am not worthy to remove his sandals. He will give you a 'tevilah' with the 'Ruach Hakodesh' and 'aish'.
TR, εγω μεν βαπτιζω υμας εν υδατι εις μετανοιαν ο δε οπισω μου ερχομενος ισχυροτερος μου εστιν ου ουκ ειμι ικανος τα υποδηματα βαστασαι αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, EGÔ MEN 'BAPTIZÔ' HUMAS EN 'HUDATI' EIS METANOIAN HO DE OPISÔ MOU ERKHOMENOS ISKHUROTEROS MOU ESTIN OU OUK EIMI HIKANOS TA HUPODÊMATA BASTASAI AUTOS HUMAS 'BAPTISEI' EN 'PNEUMATI HAGIÔ' KAI 'PURI' {membaptiskan dalam Roh Kudus dan api}


b. Kiasan atau perbandingan dari praktek baptisan air, membaptis "dalam" atau "dengan" Roh Kudus


* Lukas 3:16
LAI TB, Yohanes menjawab dan berkata kepada semua orang itu: "Aku 'membaptis' kamu dengan 'air', tetapi Ia yang lebih berkuasa dari padaku akan datang dan membuka tali kasut-Nyapun aku tidak layak. Ia akan membaptis kamu dengan Roh Kudus dan dengan api.
KJV, John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
ORTHJBC, Yochanan answered everyone, saying, 'I give you a 'tevilah' with a mikveh 'mayim', but Hu HaBa has more ko'ach than me; I am not worthy to untie the strap of his sandals. He will give you a 'tevilah' with the Ruach Hakodesh and with aish.
TR, απεκρινατο ο ιωαννης απασιν λεγων εγω μεν υδατι βαπτιζω υμας ερχεται δε ο ισχυροτερος μου ου ουκ ειμι ικανος λυσαι τον ιμαντα των υποδηματων αυτου αυτος υμας βαπτισει εν πνευματι αγιω και πυρι
Translit, APEKRINATO HO IÔANNÊS HAPASIN LEGÔN EGÔ MEN 'HUDATI BAPTIZÔ' HUMAS ERKHETAI DE HO ISKHUROTEROS MOU OU OUK EIMI HIKANOS LUSAI TON HIMANTA TÔN HUPODÊMATÔN AUTOU AUTOS HUMAS BAPTISEI EN PNEUMATI HAGIÔ KAI PURI {membaptis dalam Roh Kudus dan api}


c. Baptisan Roh Kudus sebagai tindakan dari Allah menggabungkan seluruh orang benar ke dalam tubuh Yesus Kristus.


* 1 Korintus 12:13
LAI TB, Sebab dalam satu Roh kita semua, baik orang Yahudi, maupun orang Yunani, baik budak, maupun orang merdeka, telah dibaptis menjadi satu tubuh dan kita semua diberi minum dari satu Roh.
KJV, For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
ORTHJBC, For also in one Ruach Hakodesh we were all given a 'tevilah' into one guf, whether Yehudim or Yevanim, whether avadim or bnei Chorim, and all were given to drink, as it were, from one Ruach Hakodesh.
TR, και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν
Translit, KAI GAR EN HENI PNEUMATI HÊMEIS PANTES 'EIS HEN SÔMA EBAPTISTHÊMEN' EITE IOUDAIOI EITE HELLÊNES EITE DOULOI EITE ELEUTHEROI KAI PANTES EIS HEN PNEUMA EPOTISTHÊMEN


d. Mereka yang menolak dipersatukan ke dalam tubuh Kristus melalui kuasa Roh Kudus akan mengalami penghukuman.


* Matius 3:12
LAI TB, Alat penampi sudah ditangan-Nya. Ia akan membersihkan tempat pengirikan-Nya dan mengumpulkan gandum-Nya ke dalam lumbung, tetapi debu jerami itu akan dibakar-Nya dalam api yang tidak terpadamkan.
KJV, Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
ORTHJBC, The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish.
TR, ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον αυτου εις την αποθηκην το δε αχυρον κατακαυσει πυρι ασβεστω
Translit, HOU TO PTUON EN TÊ KHEIRI AUTOU KAI DIAKATHARIEI TÊN ALÔNA AUTOU KAI SUNAXEI TON SITON AUTOU EIS TÊN APOTHÊKÊN TO DE AKHURON KATAKAUSEI PURI ASBESTÔ


* Lukas 3:17
LAI TB, Alat penampi sudah di tangan-Nya untuk membersihkan tempat pengirikan-Nya dan untuk mengumpulkan gandum-Nya ke dalam lumbung-Nya, tetapi debu jerami itu akan dibakar-Nya dalam api yang tidak terpadamkan.
KJV, Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
ORTHJBC, The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ he will burn up with an AISH LO TIKHBEH.
TR, ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον εις την αποθηκην αυτου το δε αχυρον κατακαυσει πυρι ασβεστω
Translit, HOU TO PTUON EN TÊ KHEIRI AUTOU KAI DIAKATHARIEI TÊN ALÔNA AUTOU KAI SUNAXEI TON SITON EIS TÊN APOTHÊKÊN AUTOU TO DE AKHURON KATAKAUSEI PURI ASBESTÔ


e. Merujuk kepada baptisan dalam Roh Kudus, ibarat membaptis dalam air


* Markus 1:8
LAI TB, Aku membaptis kamu dengan air, tetapi Ia akan membaptis kamu dengan Roh Kudus.
KJV, I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
ORTHJBC, I give you a tevilah in a mikveh mayim, but he will give you a tevilah in the Ruach Hakodesh.
TR, εγω μεν εβαπτισα υμας εν υδατι αυτος δε βαπτισει υμας εν πνευματι αγιω
Translit, EGÔ MEN EBAPTISA HUMAS EN HUDATI AUTOS DE BAPTISEI HUMAS EN PNEUMATI HAGIÔ


* Yohanes 1:33
LAI TB, Dan akupun tidak mengenal-Nya, tetapi Dia, yang mengutus aku untuk 'membaptis dengan air', telah berfirman kepadaku: Jikalau engkau melihat Roh itu turun ke atas seseorang dan tinggal di atas-Nya, Dialah itu yang akan 'membaptis dengan Roh Kudus'.
KJV, And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
ORTHJBC, And I did not recognize him, but the One who sent me 'to administer the mikveh mayim's tevilah' said to me, 'Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One 'administering the tevilah in the Ruach Hakodesh'.
TR, καγω ουκ ηδειν αυτον αλλ ο πεμψας με βαπτιζειν εν υδατι εκεινος μοι ειπεν εφ ον αν ιδης το πνευμα καταβαινον και μενον επ αυτον ουτος εστιν ο βαπτιζων εν πνευματι αγιω
Translit, KAGÔ OUK ÊDEIN AUTON ALL HO PEMPSAS ME 'BAPTIZEIN EN HUDATI {membaptis di dalam air}' EKEINOS MOI EIPEN EPH HON AN IDÊS TO PNEUMA KATABAINON KAI MENON EP AUTON HOUTOS ESTIN HO 'BAPTIZÔN EN PNEUMATI HAGIÔ {membaptis di dalam Roh Kudus}'


* Kisah Para Rasul 1:5
LAI TB, Sebab Yohanes 'membaptis dengan air', tetapi tidak lama lagi kamu akan 'dibaptis dengan Roh Kudus'.
KJV, For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
ORTHJBC, For Yochanan gave 'a tevilah of teshuvah with a mikveh mayim', but you will receive 'a tevilah in the Ruach HaKodesh' not many yamim from now.
TR, οτι ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω ου μετα πολλας ταυτας ημερας
Translit, HOTI IÔANNÊS MEN 'EBAPTISEN HUDATI {membaptis di dalam air}' HUMEIS DE 'BAPTISTHÊSESTHE EN PNEUMATI HAGIÔ {membaptis di dalam Roh Kudus}' OU META POLLAS TAUTAS HÊMERAS


* Kisah Para Rasul 11:16
LAI TB, Maka teringatlah aku akan perkataan Tuhan: Yohanes 'membaptis dengan air', tetapi kamu akan 'dibaptis dengan Roh Kudus'.
KJV, Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
ORTHJBC, And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, 'Yochanan gave 'a tevilah of teshuva with a mikveh mayim', but you will be given 'a tevilah with the Ruach Hakodesh.'
TR, εμνησθην δε του ρηματος κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω
Translit, EMNÊSTHÊN DE TOU RHÊMATOS KURIOU HÔS ELEGEN IÔANNÊS MEN 'EBAPTISEN HUDATI' HUMEIS DE 'BAPTISTHÊSESTHE EN PNEUMATI HAGIÔ'


f. Baptisan dalam Roh Kudus terjadi dan diungkapkan dalam frasa khusus menunjukkan bahwa apa yang terjadi di Hari Pentakosta, yaitu penyatuan orang Yahudi yang percaya ke dalam tubuh Kristus (Kisah Para Rasul 2). Inilah yang dijelaskan oleh Petrus bahwa orang non-Yahudi di Kaisaria juga dibaptis dalam Roh Kudus.


* Kisah Para Rasul 11:15
LAI TB, Dan ketika aku mulai berbicara, turunlah Roh Kudus ke atas mereka, sama seperti dahulu ke atas kita.
KJV, And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
ORTHJBC, As I began to speak, the Ruach Hakodesh fell upon them, just as also upon us in the beginning.
TR, εν δε τω αρξασθαι με λαλειν επεπεσεν το πνευμα το αγιον επ αυτους ωσπερ και εφ ημας εν αρχη
Translit, EN DE TÔ ARXASTHAI ME LALEIN EPEPESEN TO PNEUMA TO HAGION EP AUTOUS HÔSPER KAI EPH HÊMAS EN ARKHÊ


* Kisah Para Rasul 11:16
LAI TB, Maka teringatlah aku akan perkataan Tuhan: Yohanes 'membaptis dengan air', tetapi kamu akan 'dibaptis dengan Roh Kudus'.
KJV, Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
ORTHJBC, And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, 'Yochanan gave 'a tevilah of teshuva with a mikveh mayim', but you will be given 'a tevilah with the Ruach Hakodesh.'
TR, εμνησθην δε του ρηματος κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω
Translit, EMNÊSTHÊN DE TOU RHÊMATOS KURIOU HÔS ELEGEN IÔANNÊS MEN 'EBAPTISEN HUDATI' HUMEIS DE 'BAPTISTHÊSESTHE EN PNEUMATI HAGIÔ'


h. Salah satu ciri baptisan dalam Roh Kudus adalah fenomena berbicara dalam bahasa yang tidak pernah dipelajari sebelumnya.


* Kisah Para Rasul 2:4
LAI TB, Maka penuhlah mereka dengan Roh Kudus, lalu mereka mulai berkata-kata dalam 'bahasa-bahasa lain', seperti yang diberikan oleh Roh itu kepada mereka untuk mengatakannya.
KJV, And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
ORTHJBC, and all were filled with the Ruach HaKodesh, and they began to speak in 'other leshonot' as the Ruach HaKodesh was giving the ability to them to speak.
TR, και επλησθησαν απαντες πνευματος αγιου και ηρξαντο λαλειν ετεραις γλωσσαις καθως το πνευμα εδιδου αυτοις αποφθεγγεσθαι
Translit, KAI EPLÊSTHÊSAN APANTES PNEUMATOS HAGIOU KAI ÊRXANTO LALEIN 'HETERAIS GLÔSSAIS' KATHÔS TO PNEUMA EDIDOU AUTOIS APOPHTHEGGESTHAI

Note:
'ετεραις γλωσσαις - HETERAIS GLÔSSAIS', harfiah "lidah-lidah yang lain" biasanya merujuk kepada "bahasa", karena di samping "bahasa" masih ada istilah "dialek".


* Kisah Para Rasul 2:6
LAI TB, Ketika turun bunyi itu, berkerumunlah orang banyak. Mereka bingung karena mereka masing-masing mendengar rasul-rasul itu berkata-kata dalam 'bahasa' mereka sendiri.
KJV, Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
ORTHJBC, And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own 'native language', the Achim b'Moshiach speaking.
TR, γενομενης δε της φωνης ταυτης συνηλθεν το πληθος και συνεχυθη οτι ηκουον εις εκαστος τη ιδια διαλεκτω λαλουντων αυτων
Translit, GENOMENÊS DE TÊS PHÔNÊS TAUTÊS SUNÊLTHEN TO PLÊTHOS KAI SUNEKHUTHÊ HOTI ÊKOUON EIS HEKASTOS TÊ IDIA 'DIALEKTÔ' LALOUNTÔN AUTÔN

Note:
Setingkat di bawah "bahasa", ayat di atas menggunakan kata "διαλεκτω - DIALEKTÔ", dari 'διαλεκτος - DIALEKTOS', "dialek" atau "logat"


* Kisah Para Rasul 2:8
LAI TB, Bagaimana mungkin kita masing-masing mendengar mereka berkata-kata dalam bahasa kita sendiri, yaitu bahasa yang kita pakai di negeri asal kita:
KJV, And how hear we every man in our own tongue, wherein we were born?
ORTHJBC, And how are we hearing, each in our own language in which we were born.
TR, και πως ημεις ακουομεν εκαστος τη ιδια διαλεκτω ημων εν η εγεννηθημεν
Translit, KAI PÔS HÊMEIS AKOUOMEN HEKASTOS TÊ IDIA 'DIALEKTÔ' HÊMÔN EN HÊ EGENNÊTHÊMEN



* Kisah Para Rasul 2:11
LAI TB, baik orang Yahudi maupun penganut agama Yahudi, orang Kreta dan orang Arab, kita mendengar mereka berkata-kata dalam 'bahasa kita sendiri' tentang perbuatan-perbuatan besar yang dilakukan Allah.
KJV, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
ORTHJBC, both Yehudim and Gerim, Cretans, and Arabs -- we hear them speaking in 'other languages' of the Gevurot of Hashem?
TR, κρητες και αραβες ακουομεν λαλουντων αυτων ταις ημετεραις γλωσσαις τα μεγαλεια του θεου
Translit, KRÊTES KAI ARABES AKOUOMEN LALOUNTÔN AUTÔN 'TAIS HÊMETERAIS GLÔSSAIS' TA MEGALEIA TOU THEOU



* Kisah Para Rasul 10:46
LAI TB, sebab mereka mendengar orang-orang itu berkata-kata dalam 'bahasa roh' dan memuliakan Allah. Lalu kata Petrus:
KJV, For they heard them speak with tongues, and magnify God. Then answered Peter,
ORTHJBC, For they were hearing them speaking in 'leshonot' and exalting Hashem. Then Kefa answered,
TR, ηκουον γαρ αυτων λαλουντων γλωσσαις και μεγαλυνοντων τον θεον τοτε απεκριθη ο πετρος
Translit, ÊKOUON GAR AUTÔN LALOUNTÔN 'GLÔSSAIS' KAI MEGALUNONTÔN TON THEON TOTE APEKRITHÊ HO PETROS


* Kisah Para Rasul 19:6
LAI TB, Dan ketika Paulus menumpangkan tangan di atas mereka, turunlah Roh Kudus ke atas mereka, dan mulailah mereka berkata-kata dalam 'bahasa roh' dan bernubuat.
KJV, And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
TR, και επιθεντος αυτοις του παυλου τας χειρας ηλθεν το πνευμα το αγιον επ αυτους ελαλουν τε γλωσσαις και προεφητευον
Translit, KAI EPITHENTOS AUTOIS TOU PAULOU TAS KHEIRAS ÊLTHEN TO PNEUMA TO HAGION EP AUTOUS ELALOUN TE 'GLÔSSAIS' KAI PROEPHÊTEUON


i. Baptisan dalam Roh Kudus adalah perlengkapan Kristus bagi mereka yang benar-benar percaya sebagai anggota tubuhnya.


j. Kata kerja "εβαπτισθημεν - EBAPTISTHÊMEN" dalam berikut ini merujuk kepada "semua" orang percaya pada segala waktu. Hal ini dilakukan oleh Allah untuk membentuk tubuh kerohanian Yesus Kristus atau tubuh seluruh orang percaya yaitu Gereja. Hal ini pula memenuhi janji Kristus untuk mengirimkan Roh Kudus kepada dunia dalam cara yang khusus.


* 1 Korintus 12:13
LAI TB, Sebab dalam satu Roh kita semua, baik orang Yahudi, maupun orang Yunani, baik budak, maupun orang merdeka, telah dibaptis menjadi satu tubuh dan kita semua diberi minum dari satu Roh.
KJV, For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
ORTHJBC, For also in one Ruach Hakodesh we were all given a 'tevilah' into one guf, whether Yehudim or Yevanim, whether avadim or bnei Chorim, and all were given to drink, as it were, from one Ruach Hakodesh.
TR, και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν
Translit, KAI GAR EN HENI PNEUMATI HÊMEIS PANTES 'EIS HEN SÔMA EBAPTISTHÊMEN' EITE IOUDAIOI EITE HELLÊNES EITE DOULOI EITE ELEUTHEROI KAI PANTES EIS HEN PNEUMA EPOTISTHÊMEN



[8] Secara metafora, kata kerja "βαπτιζω - BAPTIZÔ" diterjemahkan "membaptis", dan kata benda "βαπτισμα - BAPTISMA", "baptisan", digunakan dalam hubungannya dengan malapetaka, bencana, kesengsaraan, atau penderitaan.


* Matius 20:22
LAI TB, Tetapi Yesus menjawab, kata-Nya: 'Kamu tidak tahu, apa yang kamu minta. Dapatkah kamu meminum cawan, yang harus Kuminum?' Kata mereka kepada-Nya: 'Kami dapat.'" (terjemahan LAI tidak memasukkan kata 'BAPTIZÔ')
KJV, But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
TR, αποκριθεις δε ο ιησους ειπεν ουκ οιδατε τι αιτεισθε δυνασθε πιειν το ποτηριον ο εγω μελλω πινειν και το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι λεγουσιν αυτω δυναμεθα
Translit, APOKRITHEIS DE HO IÊSOUS EIPEN OUK OIDATE TI AITEISTHE DUNASTHE PIEIN TO POTÊRION HO EGÔ MELLÔ PINEIN KAI 'TO BAPTISMA' HO EGÔ 'BAPTIZOMAI BAPTISTHÊNAI' LEGOUSIN AUTÔ DUNAMETHA


* Matius 20:23
LAI TB, Yesus berkata kepada mereka: 'Cawan-Ku memang akan kamu minum, tetapi hal duduk di sebelah kanan-Ku atau di sebelah kiri-Ku, Aku tidak berhak memberikannya. Itu akan diberikan kepada orang-orang bagi siapa Bapa-Ku telah menyediakannya'. (terjemahan LAI tidak memasukkan kata 'BAPTIZÔ')
KJV, And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
TR, και λεγει αυτοις το μεν ποτηριον μου πιεσθε και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε το δε καθισαι εκ δεξιων μου και εξ ευωνυμων μου ουκ εστιν εμον δουναι αλλ οις ητοιμασται υπο του πατρος μου
Translit, KAI LEGEI AUTOIS TO MEN POTÊRION MOU PIESTHE KAI 'TO BAPTISMA' HO EGÔ 'BAPTIZOMAI BAPTISTHÊSESTHE' TO DE KATHISAI EK DEXIÔN MOU KAI EX EUÔNUMÔN MOU OUK ESTIN HEMON DOUNAI ALL HOIS HÊTOIMASTAI HUPO TOU PATROS MOU


* Markus 10:38
LAI TB, Tetapi kata Yesus kepada mereka: 'Kamu tidak tahu apa yang kamu minta. Dapatkah kamu meminum cawan yang harus Kuminum dan dibaptis dengan baptisan yang harus Kuterima?'
KJV, But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
ORTHJBC, But Rebbe, Melech HaMoshiach said to them, 'You do not have da'as of what you ask. Are you able to drink the kos which I drink or the tevilah in which I am submerged?
TR, ο δε ιησους ειπεν αυτοις ουκ οιδατε τι αιτεισθε δυνασθε πιειν το ποτηριον ο εγω πινω και το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι
Translit, HO DE IÊSOUS EIPEN AUTOIS OUK OIDATE TI AITEISTHE DUNASTHE PIEIN TO POTÊRION HO EGÔ PINÔ KAI TO BAPTISMA HO EGÔ BAPTIZOMAI BAPTISTHÊNAI


* Markus 10:39
LAI TB, Jawab mereka: 'Kami dapat.' Yesus berkata kepada mereka: 'Memang, kamu akan meminum cawan yang harus Kuminum dan akan dibaptis dengan baptisan yang harus Kuterima.'
KJV, And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
ORTHJBC, And they said to him, 'We are able.' And Rebbe, Melech HaMoshiach said to them, 'The kos which I drink you shall drink; and you shall have the tevilah in which I am submerged.
TR, οι δε ειπον αυτω δυναμεθα ο δε ιησους ειπεν αυτοις το μεν ποτηριον ο εγω πινω πιεσθε και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε
Translit, HOI DE EIPON AUTÔ DUNAMETHA HO DE IÊSOUS EIPEN AUTOIS TO MEN POTÊRION HO EGÔ PINÔ PIESTHE KAI TO BAPTISMA HO EGÔ BAPTIZOMAI BAPTISTHÊSESTHE



[9] Rasul Paulus menggunakan kata "βαπτιζω – BAPTIZÔ" sebagai argumen untuk menghubungkan dengan adanya kebangkitan orang mati.


* 1 Korintus 15:29
LAI TB, Jika tidak demikian, apakah faedahnya perbuatan orang-orang yang dibaptis bagi orang mati? Kalau orang mati sama sekali tidak dibangkitkan, mengapa mereka mau dibaptis bagi orang-orang yang telah meninggal?
KJV, Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
ORTHJBC, Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim?
TR, επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
Translit, EPEI TI POIÊSOUSIN HOI BAPTIZOMENOI HUPER TÔN NEKRÔN EI HOLÔS NEKROI OUK EGEIRONTAI TI KAI BAPTIZONTAI HUPER TÔN NEKRÔN



[10] Selain kata "βαπτιζω – BAPTIZÔ", "mencelup", "membenamkan", masih kata "ραντιζω – RHANTIZÔ", "memercik" yang tidak dapat dianggap sama dengan "βαπτιζω - BAPTIZÔ". Naskah Yunani versi Westcort & Hort menggantikan kata "βαπτιζω – BAPTIZÔ" dengan "ραντιζω – RHANTIZÔ" dalam ayat di bawah ini:


* Markus 7:4
LAI TB, dan kalau pulang dari pasar mereka juga tidak makan kalau tidak lebih dahulu 'membersihkan' dirinya. Banyak warisan lain lagi yang mereka pegang, umpamanya hal 'mencuci' cawan, kendi dan perkakas-perkakas tembaga.
KJV, And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
ORTHJBC, And when they come from marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.
TR, και απο αγορας εαν μη βαπτισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων και κλινων
Translit, KAI APO AGORAS EAN MÊ 'BAPTISÔNTAI' OUK ESTHIOUSIN KAI ALLA POLLA ESTIN HA PARELABON KRATEIN 'BAPTISMOUS' POTÊRIÔN KAI XESTÔN KAI KHALKIÔN KAI KLINÔN
Wescott & Hort (WH) , και απ αγορας εαν μη ραντισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων
Translit, KAI AP AGORAS EAN MÊ 'RHANTISÔNTAI' OUK ESTHIOUSIN KAI ALLA POLLA ESTIN HA PARELABON KRATEIN 'BAPTISMOUS' POTÊRIÔN KAI XESTÔN KAI KHALKIÔN


Naskah UBS meskipun merupakan "penerus" naskah WH menulis "βαπτισωνται – BAPTISÔNTAI" -- bukan "ραντισωνται – RHANTISÔNTAI" -- karena panitia penerjemah menganggap kata itu setara dengan "βαπτισμους - BAPTISMOUS' dalam ayat yang sama.



SELESAI.


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Sekedar menambahi apa yang disampaikan oleh BP

Dalam tulisan ini saya bermaksud meninjau dari sisi asal-usul dan latar belakang penggunaan kata ini, dan tidak ada kaitannya dengan metode baptis yang dilakukan saat ini.
Pembahasan saya berdasarkan text Yunani baik dalam kitab PB Yunani maupun kitab PL Yunani (LXX) serta tiga buah kamus sbb:

1. Strong's Concordance

Strong's Concordance yang disusun oleh sebuah team dibawah pengawasan James Strong. Tugas team ini adalah untuk mencari akar kata dari setiap kata yang ada di dalam kitab bible translasi versi King James Bible (KJV) yang ditelusuri balik kedalam bahasa Yunani (PB) dan Ibrani (PL). Hal ini bukan berarti saya KJV minded, namun saya sekedar mengambil manfaat dari konkordansi ini. Kata-kata yang ditelusuri adalah kata-kata yang bersifat unik dan bukan umum. Dari sana dihasilkan sebanyak 8674 buah akar kata bahasa Ibrani (PL) dan 5523 buah akar kata bahasa Yunani (PB). Masing-masing akar kata yang unik dan spesifik ini diberi nomor dan dikenal sebagai Strong’s Number. Untuk akar kata Ibrani diawali dengan karakter H (Hebrew) sedangkan akar kata Yunani diawali dengan karakter G (Greek)

2. Greek to Hebrew / Hebrew to Greek Dictionary

Untuk kamus versi ini, saya belum menemukan versi online nya, namun anda bisa instal versi offline nya disini
Kamus ini merupakan kamus yang disusun berdasarkan kitab bible versi Septuaginta (LXX) , yaitu kitab PL yang diterjemahkan kedalam bahasa Yunani atas perintah Ptolemy (Philadelphus II [285–247 BCE]). Dari kitab LXX yang berbahasa Yunani ini dicari padanannya dengan kitab PL dalam bahasa Ibrani

3. Kamus online modern sebagai pembanding

Berikut hasil penelusurusan saya

Kata-kata yang berkaitan dengan ‘baptis’ dalam text Yunani dikitab PB adalah sebagai berikut :

Lihat disini dan disini untuk detail pemakaian kata-kata ini di masing-masing ayat.

1. Baptizo
G907
βαπτίζω
baptizō
bap-tid'-zo
From a derivative of G911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: - baptist, baptize, wash.

2. Baptisma
G908
βάπτισμα
baptisma
bap'-tis-mah
From G907; baptism (technically or figuratively): - baptism.

3. Baptimos
G909
βαπτισμός
baptismos
bap-tis-mos'
From G907; ablution (ceremonially or Christian): - baptism, washing.

4. Baptistes
G910
Βαπτιστής
Baptistēs
bap-tis-tace'
From G907; a baptizer, as an epithet of Christ’s forerunner: - Baptist.

5. Bapto
G911
βάπτω
baptō
bap'-to
A primary verb; to whelm, that is, cover wholly with a fluid; in the New Testament only in a qualified or specific sense, that is, (literally) to moisten (a part of one’s person), or (by implication) to stain (as with dye): - dip.

Sedangkan dalam kitab PL Septuaginta (LXX), akar kata yang dipakai berkaitan dg kata ‘baptis’ hanya ada dua yaitu :
1. Baptizo
00907:
baptizo 02881 taval

H2881
טבל
ṭâbal
taw-bal'
A primitive root; to dip: - dip, plunge.


Kata ‘taval’ atau ‘tabal’ yang ditranslate menjadi ‘baptizo’ ada di ayat-ayat ini

2. Bapto
00911:
a. bapto 02881 taval qal.,ni.
-sda-

H2881
טבל
ṭâbal
taw-bal'
A primitive root; to dip: - dip, plunge.

b. bapto 04272 machats - dip
Kata ‘machats’ yang ditranslate menjadi ‘ bapto’ ada di sini

c. bapto 06647 tseva ithpa

H6647
צבע
tseba‛
tseb-ah'
(Chaldee); a root corresponding to that of H6648; to dip: - wet.

Kata ‘tseva ithpa’ atau ‘tsba’ yang ditranslate menjadi ‘bapto’ adadisini

Kata ‘baptis’ yang ‘dipopulerkan’ oleh Yohanes Pembabtis ini telah dipakai sekitar 300 tahun sebelumnya yaitu didalam terjemahan kitab PL bahasa Ibrani ke dalam bahasa Yunani.

Didalam kitab tersebut, kata ‘baptis’ selalu dihubungkan dengan ketersediaan benda cair seperti :
1. Air baik air dalam suatu wadah maupun air yang mengalir ataupun di sungai
2. Minyak dalam suatu wadah
3. Darah yang ditampung dalam suatu wadah

(Exo 12:22)
And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

(Lev 4:6)
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

(Lev 4:17)
And the priest shall diphis finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

(Lev 14:6)
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

(Lev 14:16)
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

(Lev 14:51)
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

(Num 19:18 )
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

(Deu 33:24)
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

(Rth 2:14)
And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

‘Baptis’ dalam konteks waktu itu – seperti digunakan pada ayat-ayat diatas – adalah : mencelupkan ( dip ) sesuatu (hisop, jari, kaki, tangan, dll) kedalam zat cair tersebut sehingga :
1. Immerse (to wet –membasahi , to coated – melapisi, to cover-menyelimuti , completely-keseluruhan) – basah secara keseluruhan
2. Submerging (menutup, menyembunyikan, menaruh di bawah air)

Dalam ritual ‘baptis’ tersebut, ‘sesuatu’ yang dicelupkan ( dip - baptis ) tadi tidak memerlukan tindakan lain seperti : memerciki, menetesi, dan menyirami ‘sesuatu’ yang ‘dibaptis’.
Jadi secara literal tindakan ‘baptis’ tadi hanyalah mencelupkan.

Tindakan ‘baptis’ berbeda dengan :

1. Mencuci (washed)
H7364
רחץ
râchats
raw-khats'
A primitive root; to lave (the whole or a part of the thing): - bathe (self), wash (self).

Kata Ibrani ‘rachats’ memiliki padanan dalam bahasa Yunani (LXX) sebagai berikut :
07364:
rachats 1680 elpis
rachats 3538 nipto
rachats 4150 pluno
rachats hithp. 628 apo louo
rachats pu. 633 apo nipto
rachats qal.,pu. 3068 louo

2. Memercik (sprinkle)
H5137
נזה
nâzâh
naw-zaw'
A primitive root; to spirt, that is, besprinkle (especially in expiation): - sprinkle.

Memercik, dalam bahasa Ibrani dipakai kata ‘nazah’ dan memiliki padanan kata Yunani (LXX)sebagai berikut :

05137:
nazah 2609 kat ago
nazah 4472 rhantizo
nazah hi. (4047a);see 911 peri raino
nazah hi. 2296 thaumazo


3. Membersihkan (Clean)
H2889
טהר טהור
ṭâhôr ṭâhôr
haw-hore', taw-hore'
From H2891; pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
Kata Ibrani ‘tahor’ atau tahir, didalam bahasa Yunani (LXX)ditranslate sebagai :
02889:
tahor 39 hagios
tahor 53 hagnos
tahor 1342 dikaios
tahor 1384 dokimos
tahor 2513 katharos
tahor 3741 hosios

4. Menetesi (Drop)
a. H7491
רעף
râ‛aph
raw-af'
A primitive root; to drip: - distil, drop (down).
Yang memiliki padanan dalam bahasa Yunani (LXX) sebagai :
07491:
raaph see 4130 st. pimplemi
raaph 4482 rheo

b. H6201
ערף
‛âraph
aw-raf'
A primitive root; to droop; hence to drip: - drop (down).
Yang diterjemahkan kedalam bahasa Yunani menjadi :
06202:
araph 615 apo kteino
araph 2679 kata skapto
araph 3084 lutroo

c. H5140
נזל
nâzal
naw-zal'
A primitive root; to drip, or shed by trickling: - distil, drop, flood, (cause to) flow (-ing), gush out, melt, pour (down), running water, stream.

Dan dalam bahasa Yunani (LXX)
05140:
nazal 1831 ex erchomai
nazal 2597 kata baino
nazal 4482 rheo
nazal 5080 teko
nazal 5204 hudor
nazal hi. 1806 ex ago

d. H5197
נטף
nâṭaph
naw-taf'
A primitive root; to ooze, that is, distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop (-ping), prophesy (-et).
Dalam LXX :
05198:
nataph 1839 ex istemi
nataph hi. 1144 dakruon
nataph hi. 1145 dakruo
nataph hi. 1914 epi blepo
nataph hi. 2799 klaio

e. H4752
מר
mar
mar
From H4843 in its original sense of distillation; a drop: - drop.

Dalam LXX sebagai :
04753:
mor 4666 smurna

Akar kata-akar kata atau lemma tersebut diatas dapat anda temukan di ayat-ayat alkitab dengan mencocokkan nomor Strong disini

Demikian akhir dari penjelasan asal-usul dan latar belakang penggunaan kata ‘baptis’.
Adapun makna ‘baptis’ saat yang ada saat ini adalah makna turunan/derivative dari makna ‘baptis’ pada mulanya. Makna baptis yang ada saat ini dipengaruhi oleh corak dan cara masing-masing denominasi gereja yang ada, bahkan sampai diadopsi oleh dunia sekuler :
Cara/metode baptis :
1. Percik/tetes
2. Selam
3. Siram
4. Memecahkan botol berisi air/anggur (biasanya dibunakan oleh dunia sekuler untuk meresmikan suatu produk – msal pesawat terbang, kapal laut atau peluncuran produk-produk baru lainnya)

Saya tidak mendefinisikan cara baptis mana yang benar dan mana yang salah, saya hanya menyajikan makna asal dari ‘baptis’ itu sendiri.

Hanya sebagai ilustrasi :

Pada suatu hari di sebuah kost-kost an para pekerja kantoran, sedang berkumpul beberapa orang eksekutif muda minuman yaitu dari produk : Sosro, Tehkita, Tebes, Greentea, Estea, Freshtea. Mereka sedang berdebat mengenai sebuah sobekan artikel Koran lama yang sangat menarik perhatian mereka.
Begini pertikannya :

“Pada hari yang terik itu, Presiden Soeharto dengan bangga menjamu tamunya dari Amerika Serikat yaitu Presiden Jimmy Carter dengan produk asli Indonesia yaitu teh botol.”

Mereka mempersoalkan dan saling mengklaim bahwa itu adalah produk teh botol mereka. Mana yang benar?

Secara definisi saat ini, mereka semua benar, sebab semua produk mereka adalah ‘teh botol’, namun teh botol saat ini telah menjadi nama generic, bukan nama/sebutan spesifik yang ada waktu istilah itu muncul pertama kali. Sedangkan dari sejarah kunjungan presiden AS, kita bisa melacak bahwa President Jimmy Carter menjabat sebagai president antara tahun 1977-1981, dan sementara itu ‘teh botol’ adalah sebutan spesifik untuk teh botol sosro waktu itu. Merk-merk lainnya baru muncul belakangan.

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